Roberts, Brian. The Mad Bad Line. Hamish Hamilton, 1981.
22
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | George Douglas | |
Cultural formation | Oscar Wilde | In the aftermath of his trial, OW
was widely pilloried in the press, his homosexuality abused by all of the covert means available. He became a convert to Roman Catholicism
. |
Cultural formation | G. B. Stern | Both of GBS
's parents were Jewish: her ancestors, some of them upper-class, hailed from Austria (before that from the present-day Czech Republic) or from Germany; yet her life-writings display a confident and unproblematic sense... |
Cultural formation | Bessie Rayner Parkes | BRP
, who had long ceased to be a Unitarian
and become an agnostic, experienced a gradual change in religious beliefs, which ended in her conversion to Roman Catholicism
. Lowndes, Marie Belloc. I, Too, Have Lived in Arcadia. Macmillan, 1941. 3 Banks, Olive. The Biographical Dictionary of British Feminists. New York University Press, 1985–2025, 2 vols. |
Cultural formation | Catherine Holland | CH
(now in correspondence with the Prioress of St Monica's
in Louvain) wrote a letter to inform her father that her historical studies had convinced her that the true religion was Catholicism
. It... |
Cultural formation | Mary Cowden Clarke | MCC
was born into a professional, English family of European extraction (her father was half Italian and her mother half German) and Roman Catholic
religion. Mary writes of her early, Catholic church attendance in terms... |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
Cultural formation | Mary Howitt | |
Cultural formation | Dorothy Boulger | Born to an English propertied family that in her generation was part of the British colonial administrative class, DB
incorporated her experiences in South America into some of her later writing. She was or became... |
Cultural formation | Mary Bosanquet Fletcher | The new vicar (who did not live in the parish) respected her so highly that he allowed her to appoint a curate (the vicar's substitute) of her own choice, Mr Horne. She was personally sorry... |
Cultural formation | Helen Waddell | Her father's death plunged the PresbyterianHW
into a crisis of religious faith and a conviction that the goodness of God was a myth. Hating the Puritanism in which she had grown up, its stress... |
Cultural formation | Naomi Royde-Smith | In about 1940 both NRS
and her husband became converts to Roman Catholicism
, a faith to which she was led by Evelyn Underhill
and by two Jesuit priests, Martin d'Arcy
(while she and her... |
Cultural formation | Radclyffe Hall | RH
's belief in spiritualism was in conflict with her Catholicism
. The Catholic Church did not condone spiritualism and she could not find a confessor who approved of her meetings with the medium she... |
Cultural formation | Geraldine Jewsbury | GJ
at this time began to question her religious faith; she apparently sought the counsel of a Catholic
priest, but found it unsatisfying. Bloom, Abigail Burnham, editor. Nineteenth-Century British Women Writers. Greenwood Press, 2000. 222 Howe, Susanne. Geraldine Jewsbury: Her Life and Errors. George Allen and Unwin, 1935. 24 |
Cultural formation | Hilary Mantel | Her parents—Margaret Foster
and Henry Thompson
—were of IrishCatholic
extraction, descendants of immigrants who had come to work for the textile mills. They were working class of little education, with distant, painful memories... |
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