Marreco, Anne. The Rebel Countess: The Life and Times of Constance Markievicz. Chilton Books, 1967.
234
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Julian of Norwich | Julian of Norwich
was a Roman Catholic
(like everyone in England at the time). It is not known when she became an anchoress, or what her life had been before that. Her family may have... |
Cultural formation | Constance Countess Markievicz | Shortly after her first release from prison, Irish nationalist Constance, Countess Markievicz,
became a Roman Catholic
. Marreco, Anne. The Rebel Countess: The Life and Times of Constance Markievicz. Chilton Books, 1967. 234 |
Cultural formation | Hélène Barcynska | |
Cultural formation | Caroline Chisholm | Protestant minister John Dunmore Lang
's bitter anti-Catholic
denunciation of CC
's immigration work prompted lively correspondence in the Sydney Morning Herald. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. 2nd ed., Melbourne University Press, 1957. 81-4 |
Cultural formation | Charlotte O'Conor Eccles | COCE
was born into the Irish, Roman Catholic
, professional or gentry class, with descent from ancient royalty. Her family had great pride of race: when she was barely in her teens, genealogist John O'Hart |
Cultural formation | Anna Kingsford | All that came to her, she believed, came by illumination because of a past birth, and because she pushed [herself] on to a point of spiritual evolution somewhat in advance of the rest of... |
Cultural formation | Marguerite Gardiner Countess of Blessington | She was brought up a Catholic
but became a sceptic, apart from a continuing superstitious feeling about religion. Blessington, Marguerite Gardiner, Countess of. “Introduction”. Conversations of Lord Byron, edited by Ernest J., Jr Lovell, Princeton University Press, 1969, pp. 3-114. 14 |
Cultural formation | Blanche Warre Cornish | Some found BWC
's conversion to RomanCatholicism
puzzling, but an anonymous friend explained it by saying that she needed certainty. She was always passionate, always anxious to conclude. She could not make a pillow of... |
Cultural formation | Mary Ward | Her later years are to be seen in terms of her inner spiritual life as well as her public religious-political activities. Though her relations with the Jesuits
and with the Papal Curia
were often difficult... |
Cultural formation | John Henry Newman | Brought up, educated, and ordained in the Anglican Church
, JHN
began, with others, to entertain fears for its future as a national church. Emancipation of Catholics
and Dissenters
led them to suppose that the... |
Cultural formation | Emmuska Baroness Orczy | Born into the Hungarian nobility, she remained hierarchical in her ways of thinking, though her snobbishness was balanced by some skill with the common touch. Brought up a Roman Catholic
, she became a committed... |
Cultural formation | Gerard Manley Hopkins | |
Cultural formation | Ann Bridge | AB
was received into the Catholic Church
in Farm Street, London, by Father Charles Martindale
. Hoehn, Matthew, editor. Catholic Authors. St Mary’s Abbey, 1952. |
Cultural formation | Shelagh Delaney | SD
grew up in a working-class family in Lancashire. Though her father was Catholic
as well as half-Irish, she did not consider herself to be Catholic. “Meeting Shelagh Delaney”. Times, 2 Feb. 1959, p. 12. 12 Cunningham, John, fl. 1976. “The Salford Madonna”. The Guardian, 4 Aug. 1976. |
Cultural formation | Una Troubridge | When UT
travelled to Florence to visit cousins in 1907, she found herself attracted to the Catholic faith; she later converted to Roman Catholicism
. She had previously studied various Eastern religions, including Buddhism, Bushido... |
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