Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
47, 58, 35
Connections Sort ascending | Author name | Excerpt |
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Cultural formation | Hesba Stretton | |
Cultural formation | Charlotte Brooke | Sources also differ as to whether her family were Church of IrelandAnglicans
(following long tradition) and Charlotte later inclined to Methodism
or Evangelicism, like her mother, or whether while many of her relations were... |
Cultural formation | Judith Cowper Madan | From about this time she associated herself with John Wesley
's fairly new religious group called the Methodists
(then part of the Church of England). Another influence on her religious thinking was Selina Hastings, Countess of Huntingdon |
Cultural formation | Joanna Southcott | She created her own, millenarian religious sect after the Methodists
and the Church of England
(both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists. Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982. 47, 58, 35 |
Cultural formation | Josephine Butler | |
Cultural formation | Anne Hart Gilbert | McDonald chose the Gilbert household as the base from which to pursue his mission, until he died of a violent fever on 4 December 1798. His death was a solemn yet, as their religion decreed... |
Cultural formation | Mary Bosanquet Fletcher | The child of wealthy English Anglican
family of Huguenot extraction, Mary Bosanquet received at about the age of four what she felt to be a proof that God answers prayer. At five she developed an... |
Cultural formation | Joanna Southcott | At Christmas either this year or the previous one JS
joined the Methodists
, but they rebuffed her when she began talking about the Spirit. The Church of England
also responded with hostility to her... |
Cultural formation | Jane Cave | JC
, daughter of Welsh and English parents, Schürer, Norbert. “Jane Cave Winscom: Provincial Poetry and the Metropolitan Connection”. Journal for Eighteenth-Century Studies, Vol. 36 , No. 3, Sept. 2013, pp. 415-31. 417 |
Cultural formation | Anne Hart Gilbert | In this dockyard community AHG
, to her great but pleasant surprise, found a small society of [twenty-eight] black & coloured people calling themselves Methodists
. Their piety withstood the disadvantages of lacking a chapel... |
Cultural formation | Mary Bosanquet Fletcher | At eighteen, while her family moved on from the London season to the fashionable seaside resort of Scarborough, she got permission to stay on in London at the house of an uncle, where she overtaxed... |
Cultural formation | Carol Shields | CS
's family was church-going, Methodist
. For a while she attended a Quaker
meeting, but by the 1980s she described herself as notreligious. Wachtel, Eleanor, editor. “Carol Shields”. More Writers and Company: New Conversations with CBC Radio’s Eleanor Wachtel, Vintage Canada, 1997, pp. 36-56. 38,50 |
Cultural formation | Ethel Wilson | While EW
's younger cousins had thought her family home was an impossible environment for a young woman, it is unclear that she was unhappy and it is unlikely that she rebelled. Thus, although EW's... |
Cultural formation | Olivia Clarke | |
Cultural formation | Mary Bosanquet Fletcher | The new vicar (who did not live in the parish) respected her so highly that he allowed her to appoint a curate (the vicar's substitute) of her own choice, Mr Horne. She was personally sorry... |
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