Society of Friends

Connections

Connections Sort ascending Author name Excerpt
Cultural formation Mary Ann Kelty
At last she freed herself enough from her religious scruples to decide that music and writing were both permissible. It was about now that she moved to Ipswich with a view to learning more about...
Cultural formation Hannah Griffitts
She was born into the upper middling ranks of white settler society. Like many in Pennsylvania, she was a Quaker .
Cultural formation Hannah Mary Rathbone
This HMR came from a north-country family of Quaker origins, whose involvement in industrial manufacturing had put them squarely in the upper middle class.
Cultural formation Mary Sewell
Both of MS 's parents were members of the Society of Friends , as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England after flirting...
Cultural formation John Bunyan
JB 's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch and developed exaggerated reverence for its priests,
Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin.
5
but he later saw this...
Cultural formation A. S. Byatt
ASB 's family background is English, middle-class, and Anglican . Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker values, and eventually they...
Cultural formation Virginia Woolf
VW was the daughter not only of an educated man,
Woolf, Virginia. Three Guineas. Hogarth Press.
10
but of one of the most influential intellectuals in late Victorian England. Her family on both sides was part of the intellectual ascendancy....
Cultural formation Marie Stopes
She was born into the Scottish professional classes, with Quaker heritage on her father's side; the family left Scotland in the year of her birth.
Cultural formation E. A. Dillwyn
EAD came from an upper-middle-class, Liberal, Welsh, presumably white family. Her paternal grandfather had been a Quaker , but he had left the Society of Friends to marry a non-Quaker woman. Their children were born...
Cultural formation Mary Penington
MP came from the English middle class, and was born into the Anglican church. After an early disregard for religion, then a long period of spiritual struggle, she became a Quaker .
Cultural formation Joan Vokins
Born in the yeoman class, she was brought up an Anglican . In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves.
Graham, Elspeth et al., editors. Her Own Life. Routledge.
216
Characters Mrs E. M. Foster
This book differs from Foster's first two novels, in that it is shorter (two volumes instead of three or four), not historical but rather a sentimental novel about courtship, and originally published by Minerva as...
Characters Dorothy Richardson
In Dimple Hill, the middle-aged Miriam goes on a holiday in Sussex, and remains there living on the farm named in the title as a paying guest of a family of Quakers ...
Characters Constance Smedley
The protagonist and letter-writer, Samuel Pumphrey,
Smedley, Constance. Justice Walk. G. Allen and Unwin.
122
is a a Quaker clerk, puritan, provincial and utterly inartistic,
Smedley, Constance, and Maxwell Armfield. Crusaders. Chatto & Windus.
224
as well as initially self-righteous. Before the story begins he was saving money to marry his beloved...
Characters Sarah Daniels
A foreword by Jalna Hanmer explains that the play addresses the early-seventeenth-century shift towards male doctors' control of women's reproduction through new technology (the introduction of forceps) and through religion (the execution of witches)...

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