Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Fay Weldon
Brought up as an atheist, FW belonged for most of her life to no organized religion, but admitted to believing in manifestations like ghosts haunting the scenes of terrible or painful events (terrors in a...
Cultural formation Judith Man
She was by birth an Englishwoman of the professional class dependent on the nobility, politically monarchist and presumably Anglican .
Cultural formation Emily Brontë
Of Irish and English descent, Emily was raised in the Church of England as the daughter of a clergyman. Almost nothing is known directly of her personality and opinions; one biographer characterizes her as secretive...
Cultural formation Emily Faithfull
EF came from an upper-middle-class, Anglican family. While her childhood was apparently happy, she chafed at the restrictions imposed by her father, brothers, and other figures of authority,
Stone, James S. Emily Faithfull: Victorian Champion of Women’s Rights. P. D. Meany.
14
resenting the constraints placed on her...
Cultural formation Susan Smythies
SS was an Englishwoman born into a family in which a high proportion of the men became clergymen in the Church ofEngland .
“Genealogical Notes to the Pedigree of the Smythies Family”. Miscellanea Genealogica et Heraldica, Vol.
4: 4
, pp. 276 - 86, 306.
315,317
Cultural formation Susanna Hopton
The result of her studies was that she rejoined the Church ofEngland in about 1660.
Cultural formation Harriet Hamilton King
Very little is known about her early life. Presumably white, she was born to an upper-class family with relations in the peerage, Scottish on both sides. Late in life she converted to Roman Catholicism ...
Cultural formation Louisa Anne Meredith
LAM had a dual class background: her mother came from a professional family and her father from a working-class one, though he latterly worked more with his head than his hands. They were of English...
Cultural formation Mary Bosanquet Fletcher
The new vicar (who did not live in the parish) respected her so highly that he allowed her to appoint a curate (the vicar's substitute) of her own choice, Mr Horne. She was personally sorry...
Cultural formation Elizabeth Sarah Gooch
Despite her clear statement of her father's Jewish ethnicity (and his Portuguese national heritage: she calls herself the daughter of a Portugueze),
Gooch, Elizabeth Sarah. The Wanderings of the Imagination. B. Crosby.
1: 9
she was baptised into the Church of England on 4...
Cultural formation Elizabeth Strickland
Her High Anglican family was well-positioned in the English middle class at the time of her birth, but although her father had aspirations to rise higher, the opposite happened. They became more and more short...
Cultural formation Rosamond Lehmann
RL came from a family well-established among England's upper-middle-class cultural elite, and regarded herself as English. She descended on her mother's side from one of New Hampshire's early lieutenant-governors, and on her father's from European...
Cultural formation Hannah More
HM had almost no contact with the Methodists, but despite her strong commitment to the Church of England she was broadly tolerant of classical Nonconformity . During the Blagdon controversy she admitted in a letter...
Cultural formation Hester Biddle
Brought up an Anglican , she was initially disturbed at the King 's execution. In the bloody City of London she lived like the prodigal son after his riotous period had ended, feeding ....
Cultural formation Jane Cave
JC , daughter of Welsh and English parents,
Schürer, Norbert. “Jane Cave Winscom: Provincial Poetry and the Metropolitan Connection”. Journal for Eighteenth-Century Studies, Vol.
36
, No. 3, pp. 415-31.
417
came from the lower middle class (she mentions her humble station). She grew up with her father's fierce critiques of Anglican practice, yet attended Anglican...

Timeline

April 1886: Daybreak, an illustrated magazine of the...

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April 1886

Daybreak, an illustrated magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.

1891: The White Cross League, a chastity society...

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1891

The White Cross League , a chastity society founded in 1883, merged with the Anglican ChurchChurch of England Purity Society and was henceforth know as the White Cross Society.

1894: The Case for Disestablishment was published...

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1894

The Case for Disestablishment was published by the Liberation Society .

1896: The Church of England formed the Church Reform...

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1896

1897: The Order of Deaconesses within the Anglican...

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1897

The Order of Deaconesses within the Anglican Church (an order of ministry lower than that of priests) was finally recognized by the Lambeth Conference of Anglican bishops.

1903: The Representative Church Council was created...

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1903

The Representative Church Council was created to advocate for the Church of England 's legislative autonomy from Parliament.

20 April 1904: The Church of Ireland, responding to maltreatment...

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20 April 1904

The Church of Ireland , responding to maltreatment of the Jewish community of Limerick, complained to the British government of the persecution of Protestants and Jews in Ireland.

January 1912: The Church League for Women's Suffrage began...

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January 1912

The Church League for Women's Suffrage began monthly publication in London.

June 1917: The Friendly Leaves ended publication in...

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June 1917

The Friendly Leaves ended publication in London.

June 1917: The Friendly Work ceased publication in ...

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June 1917

The Friendly Work ceased publication in London.

July 1917: GFS Magazine, devoted to the moral welfare...

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July 1917

GFS Magazine, devoted to the moral welfare of young women, began monthly publication in London from the Girls' Friendly Society of the Church of England .

December 1917: The Church League for Women's Suffrage ended...

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December 1917

The Church League for Women's Suffrage ended monthly publication in London.

1918: The National Mission of Repentance and Hope,...

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1918

The National Mission of Repentance and Hope , an evangelising organisation created by the Church of England in 1916, published several reports.

January 1918: Daybreak, an illustrated monthly magazine...

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January 1918

Daybreak, an illustrated monthly magazine of the Church of EnglandZenana Missionary Society , ended publication in London.

1919: The Society for Promoting Christian Knowledge...

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1919

The Society for Promoting Christian Knowledge published The Ministry of Women, a report on women's ministry in the Church of England over the last seventy years.

Texts

No bibliographical results available.