Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Frances Ridley Havergal
FRH was confirmed in the Anglican Church ; her particular views were Evangelical.
Todd, Janet, editor. Dictionary of British Women Writers. Routledge.
Cultural formation Jane Johnson
Leaving Olney as a widow, JJ wrote with an evident sense of moral righteousness of her conservative resistance to AnglicanEvangelicalism . I made a strong proof of my Courage, made a Bold Stand against...
Cultural formation Judith Cowper Madan
JCM was confirmed in the Church of England by Thomas Secker , probably at St James's, Piccadilly, having apparently not received this sacrament as a child.
Madan, Falconer. The Madan Family. Oxford University Press.
82
Cultural formation W. H. Auden
Born English, to what he later described book-loving, Anglo-Catholic parents of the professional class,
Spears, Monroe K. The Poetry of W.H. Auden. The Disenchanted Island. Oxford University Press.
3
he shed his religious belief at about thirteen, well after his recognition of his own homosexuality, and later still acquired...
Cultural formation Elizabeth (Cavendish) Egerton, Countess of Bridgewater
Elizabeth Cavendish (later Lady Bridgewater) was born into the English, monarchist nobility, and married within it too. In later life, as her writings make clear, she was passionately committed to her Protestant, Anglican faith.
Cultural formation Barbara Pym
BP was brought up in the Church of England , and her family was active in their parish.
Allen, Orphia Jane. Barbara Pym: Writing a Life. Scarecrow Press.
1-2
Biographer Orphia Jane Allen comments that BP 's treatment of the Church of England in her...
Cultural formation Ivy Compton-Burnett
Both parents came from Dissenting backgrounds; Ivy's maternal grandfather was a fervent Methodist . She herself, after inventing fictitious deities as a child and being baptised and confirmed in the Anglican church, chose from an...
Cultural formation May Sinclair
Deane invested considerable time and effort, around early 1894, attempting to persuade MS out of her unorthodox questioning and back to the Anglican church. Sinclair, however, found that she could not accept the existence of...
Cultural formation Olaudah Equiano
At Cadiz in Spain, OE had a spiritual reawakening which he calls conversion, after which he worshipped as a Methodist as well as an Anglican . His conversion came as the climax and resolution...
Cultural formation Charlotte Maria Tucker
CMT came from a large, highly literate, dynamic, Anglican family that enjoyed the London social scene. Her father was a high-ranking civil servant who had spent much of his adult life in India. Her pseudonym...
Cultural formation Jane Gardam
Her mother taught her to love the language of the Anglican prayer book and made her go to church (of the very HighAnglican variety). JG gave up her church-going when she was free to do...
Cultural formation Hannah Kilham
She was brought up as an Anglican , but converted first to Wesleyan Methodism (in which her mother had shown some interest) and later to Quakerism .
Cultural formation Margaret Mead
MM was born into the American professional class. She decided to become a Christian (an Episcopalian ) when she was nearly nine, as a gesture of rebellion against the freethinking of her parents.
Banner, Lois W. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. Alfred A. Knopf, p. xii; 540 pp.
104
She...
Cultural formation Florence Nightingale
FN experienced a time of religious rebirth after receiving another call from God on 7 May 1852. That summer and autumn, as her disillusionment with the Anglican Church increased, she considered becoming a Roman Catholic
Cultural formation Frances Burney
FB was serious about her Anglican faith, but much more sympathetic towards Roman Catholicism , which was practised by her maternal grandmother, than most Anglicans of her day, even before she married a Catholic.
Hemlow, Joyce. The History of Fanny Burney. Clarendon.
11
Doody, Margaret Anne. Frances Burney: The Life in the Works. Cambridge University Press.
23

Timeline

January 1802: The Christian Observer was launched, as a...

Writing climate item

January 1802

The Christian Observer was launched, as a journalConducted by members of the established church with the aim of combating Methodism and other Dissenting sects as well as radicalism and scepticism.

1803: The Wesleyan Conference decided that their...

Building item

1803

The Wesleyan Conference decided that their association (still within the Anglican Church but soon to form the new body of the Methodist Church ) should bar women from preaching.

Perhaps late 1803: Mrs Marriott (almost certainly Martha Marriott,...

Women writers item

Perhaps late 1803

Mrs Marriott (almost certainly Martha Marriott , 1737-1812, of Mendlesham in Suffolk) published Elements of Religion, Containing a Simple Deduction of Christianity , from its Source to its Present Circumstances.

1811: The National Society for Promoting the Education...

Building item

1812: The Wesleyan Conference split from the Church...

National or international item

1812

The Wesleyan Conference split from the Church of England to form the Methodist Church .

14 August 1829: King's College, University of London, was...

National or international item

14 August 1829

King's College, University of London , was founded and given a charter; it opened its doors two years later.

14 July 1833: John Keble preached a sermon at St Mary's...

National or international item

14 July 1833

John Keble preached a sermon at St Mary's Church, High Street, Oxford (the University Church), on National Apostacy; it is viewed as the beginning of the Tractarian Movement.

1837: The debate over sacramental wine raged in...

Building item

1837

The debate over sacramental wine raged in the temperance movement: Rev. Beardsall of Manchester campaigned for the substitution of grape juice or unfermented wine at the altar.

15 August 1838: The Irish Tithe Commutation Act was passed;...

National or international item

15 August 1838

The Irish Tithe Commutation Act was passed; a dubious victory at best for the peasantry.

1843: The Edinburgh Review chastised the advertising...

Building item

1843

The Edinburgh Review chastised the advertising industry for blatant lies, particularly in the use of fictitious product endorsements.

January 1846: An Anglican newspaper titled The Guardian...

Writing climate item

January 1846

An Anglican newspaper titled The Guardian began publication in London, supporting the Tractarian movement in the Church of England.

18 July 1848: The Sisters of St John's House was established...

Building item

18 July 1848

The Sisters of St John's House was established at King's College Hospital for the newly founded Anglican nursing order, the Community of Nursing Sisters of St John the Divine .

16 October 1848: Priscilla Lydia Sellon founded the Church...

Building item

14 September 1850: A new convent for the Anglican Sisterhood...

Building item

14 September 1850

A new convent for the AnglicanSisterhood of the Holy Cross began construction in Osnaburgh Street in London.

8 August 1851: The system of tithes (one-tenth of the produce...

National or international item

8 August 1851

The system of tithes (one-tenth of the produce of agricultural land paid yearly for the support of the Church of England ) was abolished at the instigation of William Blamire the younger (1790-1862).

Texts

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