Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Anglican Church
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Maria Grey | MG
's family was presumably white; they were upper-middle-class English people, though her mother's family had been Scottish and her father descended from French Huguenot ancestry. Maria grew up influenced to some degree by Whig... |
Cultural formation | Joanna Trollope | JT
grew up as a member of the English professional class and of the Church of England
. |
Cultural formation | Felicia Skene | The Skenes may have belonged to the EpiscopalChurch of Scotland
; FS
's Anglican devotional works support this idea. She also as an adult involved herself in the OxfordMovement
. |
Cultural formation | Margaret Haig Viscountess Rhondda | She came from a Welsh entrepreneurial or upper-class family. Her class status (or in this case that of her husband) in 1913 ensured her release from prison, where she had been sent for suffrage activity... |
Cultural formation | Diana Athill | She was confirmed as an Anglican
while she was at boarding-school, but soon afterwards realised that she did not believe in God. Athill, Diana. Life Class: The Selected Memoirs of Diana Athill. Granta, 2009. 219-20 |
Cultural formation | Mary Elizabeth Coleridge | Her family had strong ties to the Church of England
and she remained a devoted Christian throughout her life, though she did not share her father's fondness for sermons. Stanford, Donald E., editor. Dictionary of Literary Biography 19. Gale Research, 1983. 77-8 |
Cultural formation | Sarah Lady Piers | SLP
was born into the English gentry. Her poetry makes it clear that she was a pious Anglican
, a convinced Whig, and a patriotic supporter of the Protestant succession. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Thomas Hardy | He was baptised into the Church of England
, and as late as the age of twenty-five he was an assiduous church-goer, had some idea of becoming a clergyman, and involved himself deeply in such... |
Cultural formation | Jane Johnson | Susan E. Whyman
locates JJ
among English upper middling-sort women, below the level of gentry. Whyman, Susan E. The Pen and the People: English Letter Writers 1660-1800. Oxford University Press, 2009. 163 |
Cultural formation | Elizabeth Tollet | |
Cultural formation | Mary Sewell | Both of MS
's parents were members of the Society of Friends
, as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England
after flirting... |
Cultural formation | Harriett Mozley | Harriett remained committed to the Church of England
throughout her life and was deeply distressed when her brother John Henry Newman
converted to Catholicism. She evidently saw herself as something of a specialist in theological... |
Cultural formation | Mary Ann Browne | She grew up adhering to a private religion of her own, a Romantic religion of the imagination. In 1832, however, a kind of conversion experience made her a conventional Christian, an Anglican
like the rest... |
Cultural formation | Louisa Stuart Costello | Her family were professional people of Irish extraction. Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989. |
Cultural formation | Eliza Parsons | She was born into the English provincial bourgeois or urban middling ranks, and was presumably white. She was an Anglican
whose staunch commitment to Protestantism, suspicion of other branches of faith, and dogged belief in... |
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