Madan, Falconer. The Madan Family. Oxford University Press, 1933.
82
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Judith Cowper Madan | JCM
was confirmed in the Church of England
by Thomas Secker
, probably at St James's, Piccadilly, having apparently not received this sacrament as a child. Madan, Falconer. The Madan Family. Oxford University Press, 1933. 82 |
Cultural formation | Mehetabel Wright | |
Cultural formation | Sophie Veitch | The Veitch family were presumably white, and belonged to the Scottish gentry, with male members holding professional positions. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. Burke, John. Burke’s Genealogical and Heraldic History of the Landed Gentry. Burke’s Peerage. |
Cultural formation | Julia Stretton | She was born into the English middle class, and became a sincere and earnest Anglican
. She grew up in an industrial, working-class area, in which her family was clearly marked out as superior to... |
Cultural formation | John Bunyan | JB
's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch
and developed exaggerated reverence for its priests, Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin, 1666. 5 |
Cultural formation | Frances Arabella Rowden | FAR
came from the English middle class. She was an Anglican
in religion. Mary Russell Mitford
represents her as a young teacher taking a relaxed attitude to religious ideas in literary contexts (her students were... |
Cultural formation | Sarah Lady Cowper | SLC
was a fervent Anglican
: her husband felt her piety would wear out a parson, let alone a man of some religious scepticism like himself. Kugler, Anne. Errant Plagiary: The Life and Writing of Lady Sarah Cowper, 1644-1720. Stanford University Press, 2002. 23 |
Cultural formation | Mary Julia Young | MJY
's origins were apparently somewhere in the English middling ranks, possibly with some family connection to the theatre. She was presumably white. Her writings suggest that she belonged to the Church of England
and... |
Cultural formation | Susanna Parr | After this decisive step the former bickering and negotiation continued. Two women visited her, very likely at the instigation of their husbands, to beg her to stay. After a couple of months, however, this church... |
Cultural formation | Gerard Manley Hopkins | He was born into an English family of comfortable middle-class means, who were devout practising High Church Anglican
s. From at least his student days it seems that Gerard was attracted chiefly if not exclusively... |
Cultural formation | Hannah Kilham | She was brought up as an Anglican
, but converted first to Wesleyan Methodism
(in which her mother had shown some interest) and later to Quakerism
. |
Cultural formation | Margaret Mead | MM
was born into the American professional class. She decided to become a Christian (an Episcopalian
) when she was nearly nine, as a gesture of rebellion against the freethinking of her parents. Banner, Lois W. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. Alfred A. Knopf, 2003, p. xii; 540 pp. 104 |
Cultural formation | Florence Nightingale | FN
experienced a time of religious rebirth after receiving another call from God on 7 May 1852. That summer and autumn, as her disillusionment with the Anglican
Church increased, she considered becoming a Roman Catholic |
Cultural formation | Joan Whitrow | JW
, a Londoner with possible Welsh heritage, was a restless seeker after religious truth, apparently throughout her life. She sometimes dressed in sackcloth and ashes as a mark of penitence, for as much as... |
Cultural formation | Charlotte Maria Tucker |
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