Blain, Virginia. Caroline Bowles Southey, 1786-1854. Ashgate.
127
Connections Sort descending | Author name | Excerpt |
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Cultural formation | Caroline Bowles | While at her garden altar, she experienced a confused sense of something wrong with her worship and so her kept her rituals a profound secret Blain, Virginia. Caroline Bowles Southey, 1786-1854. Ashgate. 127 |
Cultural formation | Susan Smythies | SS
was an Englishwoman born into a family in which a high proportion of the men became clergymen in the Church ofEngland
. “Genealogical Notes to the Pedigree of the Smythies Family”. Miscellanea Genealogica et Heraldica, Vol. 4: 4 , pp. 276 - 86, 306. 315,317 |
Cultural formation | George Eliot | Brought up in the established church
, GE
became, as a result of her own reading and thinking, from the age of fifteen to twenty-two an Evangelical (although still Anglican) and later an agnostic who... |
Cultural formation | Sheila Kaye-Smith | SKS
became an Anglo-Catholic, and made her first confession (a practice followed only in the higher congregations within the Church of England
). Walker, Dorothea. Sheila Kaye-Smith. Twayne. 86 |
Cultural formation | Emma Marshall | She was born into the English middle class. Her mother had been a Quaker
, who was disowned by the Friends on her marriage to a non-Quaker, but received back into the Society after the... |
Cultural formation | Emily Brontë | Of Irish and English descent, Emily was raised in the Church of England
as the daughter of a clergyman. Almost nothing is known directly of her personality and opinions; one biographer characterizes her as secretive... |
Cultural formation | Elizabeth Strickland | Her High Anglican
family was well-positioned in the English middle class at the time of her birth, but although her father had aspirations to rise higher, the opposite happened. They became more and more short... |
Cultural formation | Emily Faithfull | EF
came from an upper-middle-class, Anglican
family. While her childhood was apparently happy, she chafed at the restrictions imposed by her father, brothers, and other figures of authority, Stone, James S. Emily Faithfull: Victorian Champion of Women’s Rights. P. D. Meany. 14 |
Cultural formation | Emily Gerard | She was born into the Scottish gentry, and her family originally belonged to the Scottish Episcopalian Church
, which is to say they were Anglican. Following her mother's conversion to Roman Catholicism
, EG
and... |
Cultural formation | Anna Mary Howitt | AMH
practised spirit drawing (letting invisible spirits guide her hand) and automatic or spirit writing; spiritualism also led her to vegetarianism. But she and her husband remained in the Church of England
despite their belief... |
Cultural formation | Susan Miles | Born into the English professional class, SM
rejected her family's conservatism and had become a idealistic agnostic by the time of her marriage to a male feminist who was both a socialist pacifist and an... |
Cultural formation | Sarah Pearson | She belonged to the (presumably white) English, Anglican
, middling ranks. The idea that she was a servant and a Baptist has arisen from confusion with Susanna (Flinders) Pearson. Basker, James G., editor. Amazing Grace. Yale University Press. 412 |
Cultural formation | Mary Anne Barker | Brought up in the Church of England
, she drew deeply on her religious faith at such terrible times as that in India when her first husband died, Gilderdale, Betty. The Seven Lives of Lady Barker. Canterbury University Press. 86-7 |
Cultural formation | Naomi Royde-Smith | Born into the professional middle class, NRS
had a Welsh mother and an English father. An obituarist wrote: She had Welsh mysticism and Yorkshire good sense in her veins. Speaight, Robert. “Naomi Royde-Smith”. The Tablet, Vol. 218 , No. 6481, p. 21. |
Cultural formation | Josephine Butler |
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