Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Caroline Bowles
While at her garden altar, she experienced a confused sense of something wrong with her worship and so her kept her rituals a profound secret
Blain, Virginia. Caroline Bowles Southey, 1786-1854. Ashgate.
127
from her parents. Guilt eventually drove her to destroy...
Cultural formation Susan Smythies
SS was an Englishwoman born into a family in which a high proportion of the men became clergymen in the Church ofEngland .
“Genealogical Notes to the Pedigree of the Smythies Family”. Miscellanea Genealogica et Heraldica, Vol.
4: 4
, pp. 276 - 86, 306.
315,317
Cultural formation George Eliot
Brought up in the established church , GE became, as a result of her own reading and thinking, from the age of fifteen to twenty-two an Evangelical (although still Anglican) and later an agnostic who...
Cultural formation Sheila Kaye-Smith
SKS became an Anglo-Catholic, and made her first confession (a practice followed only in the higher congregations within the Church of England ).
Walker, Dorothea. Sheila Kaye-Smith. Twayne.
86
Cultural formation Emma Marshall
She was born into the English middle class. Her mother had been a Quaker , who was disowned by the Friends on her marriage to a non-Quaker, but received back into the Society after the...
Cultural formation Emily Brontë
Of Irish and English descent, Emily was raised in the Church of England as the daughter of a clergyman. Almost nothing is known directly of her personality and opinions; one biographer characterizes her as secretive...
Cultural formation Elizabeth Strickland
Her High Anglican family was well-positioned in the English middle class at the time of her birth, but although her father had aspirations to rise higher, the opposite happened. They became more and more short...
Cultural formation Emily Faithfull
EF came from an upper-middle-class, Anglican family. While her childhood was apparently happy, she chafed at the restrictions imposed by her father, brothers, and other figures of authority,
Stone, James S. Emily Faithfull: Victorian Champion of Women’s Rights. P. D. Meany.
14
resenting the constraints placed on her...
Cultural formation Emily Gerard
She was born into the Scottish gentry, and her family originally belonged to the Scottish Episcopalian Church , which is to say they were Anglican. Following her mother's conversion to Roman Catholicism , EG and...
Cultural formation Anna Mary Howitt
AMH practised spirit drawing (letting invisible spirits guide her hand) and automatic or spirit writing; spiritualism also led her to vegetarianism. But she and her husband remained in the Church of England despite their belief...
Cultural formation Susan Miles
Born into the English professional class, SM rejected her family's conservatism and had become a idealistic agnostic by the time of her marriage to a male feminist who was both a socialist pacifist and an...
Cultural formation Sarah Pearson
She belonged to the (presumably white) English, Anglican , middling ranks. The idea that she was a servant and a Baptist has arisen from confusion with Susanna (Flinders) Pearson.
Basker, James G., editor. Amazing Grace. Yale University Press.
412
Cultural formation Mary Anne Barker
Brought up in the Church of England , she drew deeply on her religious faith at such terrible times as that in India when her first husband died,
Gilderdale, Betty. The Seven Lives of Lady Barker. Canterbury University Press.
86-7
or that in New Zealand when...
Cultural formation Naomi Royde-Smith
Born into the professional middle class, NRS had a Welsh mother and an English father. An obituarist wrote: She had Welsh mysticism and Yorkshire good sense in her veins.
Speaight, Robert. “Naomi Royde-Smith”. The Tablet, Vol.
218
, No. 6481, p. 21.
She became a central and well-known...
Cultural formation Josephine Butler
JB was born into a wealthy, presumably white family that instilled in its children Anglican and Evangelical piety and Liberal principles. Her religious activities were diverse and sometimes even seemingly contradictory. She recalls that her...

Timeline

23 December 1919: The Enabling Act was given Royal Assent as...

Building item

23 December 1919

The Enabling Act was given Royal Assent as the Church of England Assembly (Powers) Act: this gave the Church of England greater control over its own affairs, thereby reducing the power of the institutional connection...

23 December 1919: The Enabling Act was given Royal Assent as...

Building item

23 December 1919

The Enabling Act was given Royal Assent as the Church of England Assembly (Powers) Act: this gave the Church of England greater control over its own affairs, thereby reducing the power of the institutional connection...

31 March 1920: The Welsh Disestablishment Bill, which disestablished...

Building item

31 March 1920

The Welsh Disestablishment Bill, which disestablished the Anglican Church in Wales, came into effect.

1921: Lord Dawson of Penn, the King's physician,...

Building item

1921

Lord Dawson of Penn , the King's physician, advocated birth control on medical, social and especially personal grounds
Brookes, Barbara. Abortion in England: 1900-1967. Croom Helm.
64
in his address to a Church of England congress in Birmingham.

15 June 1928: A new Book of Common Prayer, on which the...

Building item

15 June 1928

A new Book of Common Prayer, on which the Church of England had been working for years and which among other details deleted the word obey from women's marriage vows, was rejected by Parliament .

October 1928: The Church Militant, a feminist Anglican...

Writing climate item

October 1928

The Church Militant, a feminist Anglican monthly, ended publication in London.

1936: The Church of England Archbishops' Commission...

Building item

1936

The Church of EnglandArchbishops' Commission on Women and the Ministry drew its conclusions and published its report.

After June 1936: Under the Tithe Act, the British government...

National or international item

After June 1936

Under the Tithe Act, the British government paid the Church of England something over seventy-two million pounds in lieu of the tithes it would have received over the next sixty years. But payment of tithes...

1942: The Anglican Church relaxed its expectation...

Building item

1942

The Anglican Church relaxed its expectation that women should invariably wear hats in church.

1944: The Bishop of Hong Kong, Dr R. V. Hall, ordained...

Building item

1944

The Bishop of Hong Kong, Dr R. V. Hall , ordained the first Anglican woman priest, Lei Tim Oi . Hall's church colleagues, however, asked her to resign, and she did so in 1946.

1944: Deaconess Florence Li Tim Oi was ordained...

Building item

1944

Deaconess Florence Li Tim Oi was ordained by Bishop R. O. Hall as the first woman Anglican minister in the world.

1958: The Lambeth Conference of bishops from the...

National or international item

1958

The Lambeth Conference of bishops from the Church of England gave its seal of approval to the practice of birth control.

2 December 1960: Pope John XXIII met Dr Fisher, Archibishop...

Building item

2 December 1960

Pope John XXIII met Dr Fisher , Archibishop of Canterbury, at the Vatican.

11 October 1962: Pope John XXIII convened the Second Vatican...

National or international item

11 October 1962

Pope John XXIII convened the Second Vatican Council of the Roman Catholic Church .

After 5 March 1971: Following an important meeting of the Anglican...

Building item

After 5 March 1971

Following an important meeting of the Anglican Consultative Council at Limuru in Kenya, the bishop of Hong Kong and Macao (the diocese in which Florence Li was in 1944 ordained the world's first female...

Texts

No bibliographical results available.