Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989.
Roman Catholic Church
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Barbara Leigh Smith Bodichon | By December 1860 BLSB
was sufficiently interested in Roman Catholicism
(to which Bessie Rayner Parkes
later converted) to write about her interest to George Eliot
, who responded with sympathy but a clear statement of... |
Cultural formation | Edna O'Brien | |
Cultural formation | Susanna Hopton | Born into the rising and prosperous English trading class, with strong gentry connections, SH
was baptised into the Church ofEngland
. Possibly out of loyalty to her dead father, who worked for the royal family... |
Cultural formation | Louisa Stuart Costello | |
Cultural formation | Eleanor Farjeon | The influence of Denys Blakelock
seems to have been decisive in EF
's reception into the Catholic Church
in August 1951, not long after her honeymoon with the actor. This event, which she presented to... |
Cultural formation | Janet Schaw | JS
was a white Scotswoman of the land-owning and business class. She was a Presbyterian
by birth and training; as an adult she was in principle broad-minded and tolerant of religious difference, except for being... |
Cultural formation | Charlotte Dempster | CD
grew up in the Church of Scotland
, but converted to Roman Catholicism
in 1891 after a decade living in France. Dempster, Charlotte. The Manners of My Time. Editor Knox, Alice, Grant Richards, 1920. 7 |
Cultural formation | Una Troubridge | In 1929 UT
began to question the Catholic Church's position on sexual inversion. She felt disillusioned by the Church authorities: I begin to doubt whether authority has any place where the invert may lay... |
Cultural formation | Valentine Ackland | |
Cultural formation | Leonora Carrington | |
Cultural formation | John Donne | JD
was brought up in the old religion, as a Roman Catholic
. He was probably already deep in theological study, undertaken for his own satisfaction, when during the year that he turned twenty-one his... |
Cultural formation | Ray Strachey | |
Cultural formation | Teresia Constantia Phillips | She was born of a well-connected gentry or professional family on her father's side, of Welsh extraction (presumably white). She became déclassée through her career as a prostitute. It is not clear where her Roman Catholic |
Cultural formation | Jane Barker | Her father belonged to and participated in the local affairs of the Church of England
(into which Jane was baptised), but her mother's family had a tradition of Roman Catholicism
, to which as an... |
Cultural formation | Elma Napier | EN
was exposed to a range of Christian faiths. Though her mother was Episcopalian
, the family attended a Presbyterian
kirk (the Church of Scotland) for a time during Elma's early childhood. One of her... |
Timeline
No timeline events available.
Texts
No bibliographical results available.