Gilbert, Ann Taylor. Ann Taylor Gilbert’s Album. Editor Stewart, Christina Duff, Garland.
521
Connections | Author name Sort descending | Excerpt |
---|---|---|
Cultural formation | Ann Martin Taylor | Born into the English Dissenting
middle class, she held a strong religious faith which was the guiding principle of her life. |
Family and Intimate relationships | Ann Martin Taylor | Her father had already treated her harshly, though he was one of the first converts of the early Methodist
preacher George Whitefield
. Gilbert, Ann Taylor. Ann Taylor Gilbert’s Album. Editor Stewart, Christina Duff, Garland. 521 |
Cultural formation | Flora Thompson | |
Cultural formation | Mary Tighe | MT
's gentry-class family had links with the English nobility; nevertheless, her Irish identity was important to her. Her parents were a prominent Methodist
and a clergyman in the Church of Ireland
. |
Textual Production | Julia Wedgwood | JW
published The Moral Ideal: A Historic Study, a comparative account of world religions. (She had already, eighteen years before, published a study of Methodism
.) Wedgwood, Barbara, and Hensleigh Wedgwood. The Wedgwood Circle, 1730-1897: Four Generations of a Family and Their Friends. Studio Vista. 330 Wedgwood, Julia. The Moral Ideal. Trübner. |
Family and Intimate relationships | Susanna Wesley | SW
bore the child who became the most famous of all her offspring: John Wesley
, father of Methodism
. Wesley, Susanna. “Introduction”. Susanna Wesley: The Complete Writings, edited by Charles Wallace, Oxford University Press. xiii |
death | Susanna Wesley | |
Textual Production | Phillis Wheatley | The MethodistArminian Magazine carried the poem which was until recently regarded as PW
's last, An Elegy on Leaving —. It seem, though, that this was not by Wheatley but by Mary Whateley Darwall
. Wigginton, Caroline. “Digitally Mapping the Transatlantic Lives and Texts of Black Women Authors of the Long Eighteenth Century”. 42nd ASECS Annual Meeting. |
Theme or Topic Treated in Text | Jane Williams | Volume one begins with a discussion of religion in Wales, followed by a short biography of Davis's father, the Methodist
preacher Dafydd Cadwaladyr
. The book then moves into a first-person account of Davis |
Residence | Ethel Wilson | |
Education | Ethel Wilson | As a teenager EW
was sent back to England for further education at Trinity Hall School
in Southport, Lancashire, a Wesleyan Methodist
boarding school for girls. She later recalled this as a highly regimented,... |
Family and Intimate relationships | Ethel Wilson | In 1912 EW
was briefly engaged to a Methodist
lawyer, John Pethybridge Nicolls
, whose family was close with her grandmother. She had known him since she was a young teenager; he was almost twenty... |
Occupation | Ethel Wilson | Until the age of thirty-one EW
continued to live with her grandmother Annie Malkin
and two elderly aunts. The household was severe for a young woman: on Sundays, Annie Malkin's strict Methodist
sensibilities led her... |
Cultural formation | Ethel Wilson | While EW
's younger cousins had thought her family home was an impossible environment for a young woman, it is unclear that she was unhappy and it is unlikely that she rebelled. Thus, although EW's... |
Literary responses | Ethel Wilson | Later critics concede that the work has value despite the apparent vapidity of the Aunt Topaz character. William H. New
has argued that her lack of depth helps illustrate her anachronistic function, which reveals the... |
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