Sharp, Evelyn. Unfinished Adventure. John Lane, Bodley Head, 1933.
201, 205-6
Connections | Author name Sort descending | Excerpt |
---|---|---|
Travel | Evelyn Sharp | ES
, who had visited Donegal in 1903, had loved it and learned a great deal about folk-dancing and songs, took her first postwar holiday in Ireland in July 1919. Sharp, Evelyn. Unfinished Adventure. John Lane, Bodley Head, 1933. 201, 205-6 |
politics | Evelyn Sharp | ES
attended the second congress of the International Committee of Women for Permanent Peace
, which was held at Zurich on 12-17 May 1919 (and which gave the organization its lasting name of Women's International League for Peace and Freedom |
Cultural formation | Carol Shields | CS
's family was church-going, Methodist
. For a while she attended a Quaker
meeting, but by the 1980s she described herself as notreligious. Wachtel, Eleanor, editor. “Carol Shields”. More Writers and Company: New Conversations with CBC Radio’s Eleanor Wachtel, Vintage Canada, 1997, pp. 36-56. 38,50 |
Family and Intimate relationships | Constance Smedley | They had known each other as students at Smedley, Constance, and Maxwell Armfield. Crusaders. Chatto & Windus, 1912, x, 416 pp. 179-83 |
Textual Features | Constance Smedley | The Emotions of Martha is a religious novel, in that Martha Spence's spiritual and emotional development run side by side. At the outset she feels certain that she has a remarkable artistic talent (her subjects... |
Characters | Constance Smedley | The protagonist and letter-writer, Samuel Pumphrey, Smedley, Constance. Justice Walk. G. Allen and Unwin, 1924. 122 Smedley, Constance, and Maxwell Armfield. Crusaders. Chatto & Windus, 1912, x, 416 pp. 224 |
Cultural formation | Elizabeth Stirredge | ES
says the Lord began to work in her heart, preparing a conversion experience, when the QuakersJohn Audland
and John Camm
shamed her about her fine clothes. Stirredge, Elizabeth. Strength in Weakness Manifest. J. Sowle, 1711. 15 |
Author summary | Elizabeth Stirredge | |
Family and Intimate relationships | Elizabeth Stirredge | William Tayler, Elizabeth's father, was deeply religious. Elizabeth later cherished the memory of his piety, and regarded his words, There is a day coming wherein truth will gloriously break forth, as a prophecy of the... |
Cultural formation | Elizabeth Stirredge | A year later she was still seeking a mentor; but in due course she joined the Society of Friends
. After she was well established in her faith, she retained the habit of retiring alone... |
Cultural formation | Marie Stopes | She was born into the Scottish professional classes, with Quaker
heritage on her father's side; the family left Scotland in the year of her birth. |
Cultural formation | Marie Stopes | MS
seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism
associated with the Wee Free or Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications, 1999–2002, 17 vols. Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate, 1924. 185 |
Cultural formation | Ray Strachey | |
Cultural formation | Rosemary Sutcliff | |
Textual Production | Anna Trapnel | AT
is said to have spoken a series of doggerel verses, many of them directed against the Quakers
, which an amanuensis took down from her lips. Solo: Search Oxford University Libraries Online. 18 July 2011, http://solo.bodleian.ox.ac.uk/primo_library/libweb/action/search.do?vid=OXVU1&fromLogin=true&reset_config=true. |
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