Corfield, Kenneth. “Elizabeth Heyrick: Radical Quaker”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, pp. 41-67.
42
Connections | Author name Sort descending | Excerpt |
---|---|---|
Cultural formation | Mary Agnes Hamilton | |
Cultural formation | Elizabeth Heyrick | EH
became a Quaker
, and began to dress in plain Quaker style. Corfield, Kenneth. “Elizabeth Heyrick: Radical Quaker”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, pp. 41-67. 42 Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers. 195 |
Cultural formation | Elizabeth Heyrick | EH
, who already dressed from choice like a Quaker, wrote to the Society of Friends
about admisssion. Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott. 121 |
Cultural formation | Elizabeth Heyrick | She was born a Dissenter
and until her marriage attended the Presbyterian
church in East Bond Street, Leicester. John Wesley
visited the Coltman household during her youth. Later, during her widowhood, she became a Quaker
. Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers. 61 Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott. 121 |
politics | Elizabeth Heyrick | They got up at 3 a.m. and walked three miles to Bonsall, to canvass local gentlemen against this sporting event. They bought the bull after failing to persuade the gentlemen. Two years later they went... |
Travel | Elizabeth Heyrick | EH
took to spending her summers in the countryside outside Leicester, living solely on potatoes in a shepherd's cottage with a view to experiencing the lifestyle of subsistence labourers in Ireland. Corfield, Kenneth. “Elizabeth Heyrick: Radical Quaker”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, pp. 41-67. 53 |
Textual Features | Elizabeth Heyrick | She does not eschew politics on account of her readers' youth, but delivers an anti-war and anti-imperial message: The finest sight that could possibly be exhibited to me on earth, would be not a great... |
Textual Production | Elizabeth Hincks | The obscure EH
published her only known work, The Poor Widows [sic] Mite, a long poem written in justification of the Meetings of the Society of Friends
, which is interesting for its distinctively female imagery. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. |
Theme or Topic Treated in Text | Elizabeth Hincks | EH
's short introductory poem, The Widows Suite, seeking approval from a friend named T. S., exemplifies her somewhat tortured inversions of natural word-order: Moreover I not willing am / that Truth at all... |
Cultural formation | Elizabeth Hooton | Elizabeth was born to a Baptist
family, and was very active within the movement. She was already an established preacher well before she became perhaps the first person to join George Fox
in the embryonic... |
Friends, Associates | Elizabeth Hooton | Her associates among the Society of Friends
included the eminent, like George Fox
, and the obscure, like Joan Brooksop
. Mack, Phyllis. Visionary Women: Ecstatic Prophecy in Seventeenth-Century England. University of California Press. 127-8 |
death | Elizabeth Hooton | Her death was reported to the Society of Friends
in England by James Lancaster
, who provided a loving presence for her at the end. Mack, Phyllis. Visionary Women: Ecstatic Prophecy in Seventeenth-Century England. University of California Press. 130 |
Textual Production | Elizabeth Hooton | Through the letters that she wrote from prison in 1652, and of which she kept archived copies, EH
helped (together with Margaret Fell
, who became keeping copies at the same time) to set what... |
Theme or Topic Treated in Text | Elizabeth Hooton | |
Intertextuality and Influence | Elizabeth Hooton | EH
's thinking helped shape that of George Fox
and thus of the Quaker
movement as a whole. Emily Manners
published a booklet about her for the Friends Historical Society
in 1914. Solo: Search Oxford University Libraries Online. http://solo.bodleian.ox.ac.uk/primo_library/libweb/action/search.do?vid=OXVU1&fromLogin=true&reset_config=true. |
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