Mulford, Carla et al., editors. Dictionary of Literary Biography. Gale Research, 1999.
Society of Friends
Connections
Connections Sort ascending | Author name | Excerpt |
---|---|---|
Cultural formation | Bathsheba Bowers | BB
became something of a recluse in Philadelphia. According to her niece Ann Bolton, she was prone to reading the Bible with the intention of finding fault with it, |
Cultural formation | Marie Stopes | MS
seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism
associated with the Wee Free or Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications, 1999–2002, 17 vols. Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate, 1924. 185 |
Cultural formation | Virginia Woolf | VW
was the daughter not only of an educated man, Woolf, Virginia. Three Guineas. Hogarth Press, 1986. 10 |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
Cultural formation | Mary Leadbeater | |
Cultural formation | Harriet Corp | |
Cultural formation | Sophia Hume | Born English and white, to a leading family in a southern city of colonial America, Sophia descended through her mother from a family of Quaker heritage. Brought up in her father's Anglican
religion, she for... |
Cultural formation | Elizabeth Stirredge | ES
says the Lord began to work in her heart, preparing a conversion experience, when the QuakersJohn Audland
and John Camm
shamed her about her fine clothes. Stirredge, Elizabeth. Strength in Weakness Manifest. J. Sowle, 1711. 15 |
Cultural formation | Emilie Barrington | |
Cultural formation | Mary Ann Kelty | MAK
thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller
's Memoirs. Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering, 1852. 134 |
Cultural formation | Mary Sewell | Both of MS
's parents were members of the Society of Friends
, as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England
after flirting... |
Characters | Sarah Daniels | A foreword by Jalna Hanmer
explains that the play addresses the early-seventeenth-century shift towards male doctors' control of women's reproduction through new technology (the introduction of forceps) and through religion (the execution of witches)... |
Characters | Constance Smedley | The protagonist and letter-writer, Samuel Pumphrey, Smedley, Constance. Justice Walk. G. Allen and Unwin, 1924. 122 Smedley, Constance, and Maxwell Armfield. Crusaders. Chatto & Windus, 1912, x, 416 pp. 224 |
Characters | Mrs E. M. Foster | This book differs from Foster's first two novels, in that it is shorter (two volumes instead of three or four), not historical but rather a sentimental novel about courtship, and originally published by Minerva
as... |
Characters | Dorothy Richardson | In Dimple Hill, the middle-aged Miriam goes on a holiday in Sussex, and remains there living on the farm named in the title as a paying guest of a family of Quakers
... |
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