Society of Friends

Connections

Connections Sort ascending Author name Excerpt
Cultural formation Bathsheba Bowers
BB became something of a recluse in Philadelphia. According to her niece Ann Bolton, she was prone to reading the Bible with the intention of finding fault with it,
Mulford, Carla et al., editors. Dictionary of Literary Biography. Gale Research, 1999.
and yet more shockingly sometimes...
Cultural formation Marie Stopes
MS seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism associated with the Wee Free or Free Church of Scotland .
Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications, 1999–2002, 17 vols.
Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate, 1924.
185
As an...
Cultural formation Virginia Woolf
VW was the daughter not only of an educated man,
Woolf, Virginia. Three Guineas. Hogarth Press, 1986.
10
but of one of the most influential intellectuals in late Victorian England. Her family on both sides was part of the intellectual ascendancy....
Cultural formation Dora Greenwell
Presumably white, DG was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as...
Cultural formation Mary Leadbeater
Mary Shakleton (later ML ) was brought up in an Irish Quaker family of the middle class.
Cultural formation Harriet Corp
HC was an Evangelical, and may have been a Quaker or a Methodist .
Cultural formation Sophia Hume
Born English and white, to a leading family in a southern city of colonial America, Sophia descended through her mother from a family of Quaker heritage. Brought up in her father's Anglican religion, she for...
Cultural formation Elizabeth Stirredge
ES says the Lord began to work in her heart, preparing a conversion experience, when the QuakersJohn Audland and John Camm shamed her about her fine clothes.
Stirredge, Elizabeth. Strength in Weakness Manifest. J. Sowle, 1711.
15
Cultural formation Emilie Barrington
She came from an upper middle-class business family whose background included Quaker and Anglican elements. She staunchly upheld the class system, identifying herself with the upper classes. As an adult, she assumed an anti-suffrage stance...
Cultural formation Mary Ann Kelty
MAK thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller 's Memoirs.
Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering, 1852.
134
She felt her unhappiness as a child and young woman was good for...
Cultural formation Mary Sewell
Both of MS 's parents were members of the Society of Friends , as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England after flirting...
Characters Sarah Daniels
A foreword by Jalna Hanmer explains that the play addresses the early-seventeenth-century shift towards male doctors' control of women's reproduction through new technology (the introduction of forceps) and through religion (the execution of witches)...
Characters Constance Smedley
The protagonist and letter-writer, Samuel Pumphrey,
Smedley, Constance. Justice Walk. G. Allen and Unwin, 1924.
122
is a a Quaker clerk, puritan, provincial and utterly inartistic,
Smedley, Constance, and Maxwell Armfield. Crusaders. Chatto & Windus, 1912, x, 416 pp.
224
as well as initially self-righteous. Before the story begins he was saving money to marry his beloved...
Characters Mrs E. M. Foster
This book differs from Foster's first two novels, in that it is shorter (two volumes instead of three or four), not historical but rather a sentimental novel about courtship, and originally published by Minerva as...
Characters Dorothy Richardson
In Dimple Hill, the middle-aged Miriam goes on a holiday in Sussex, and remains there living on the farm named in the title as a paying guest of a family of Quakers ...

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