Gawthorpe, Mary. Up Hill to Holloway. Traversity Press.
7
Anglican Church
Connections
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Cassandra Cooke | She belonged securely to the English professional or gentry class, and to the Church of England
. |
| Cultural formation | Zoë Fairbairns | She is an English feminist who has allowed little information about her family origins to be known. In a lecture given in Spain she said she came from a middle-class background, and in a lecture... |
| Cultural formation | Mary Gawthorpe | MG
begins her autobiography with her local identity: I was Yorkshire born. My forebears, grandparents maternal and paternal, were all born in Yorkshire, in Leeds so far as I know. |
| Cultural formation | Susanna Hopton | SH
had married as a RomanCatholic
, but her new husband
devoted himself with indefatigable Pains Smith, Julia J. “Susanna Hopton: A Biographical Account”. Notes and Queries, Vol. 38 , pp. 165-72. 170 |
| Cultural formation | Charlotte Grace O'Brien | She was deeply influenced by her father, an Irish Nationalist politician from the gentry class, who taught her to be proud of her Irish descent. She was a Protestant
for the first four decades of... |
| Cultural formation | Radagunda Roberts | She seems to have been of Welsh extraction, and was presumably white. Her brothers had solid professional careers; she presumably belonged, like others of her family, to the Church of England
. |
| Cultural formation | Agnes Strickland | Her securely middle-class family had aspirations to rise higher in the social scale, but their financial status steadily declined. They were High Anglicans
. Pope-Hennessy, Una. Agnes Strickland: Biographer of the Queens of England. Chatto and Windus. 21 |
| Cultural formation | Queen Victoria | QV
was a devout Anglican
, as befitted the head of the Church of England
. (When in Scotland, however, she attended the local Presbyterian
, that is Church of Scotland
, parish church.) |
| Cultural formation | Jane Barker | Her father belonged to and participated in the local affairs of the Church of England
(into which Jane was baptised), but her mother's family had a tradition of Roman Catholicism
, to which as an... |
| Cultural formation | Charlotte Dacre | |
| Cultural formation | Ann Gomersall | AG
appears to have come from the English middle class, perhaps the urban middle class, and to have been, at least late in life, a pious and active Christian. Her works show her to be... |
| Cultural formation | Lucy Hutton | She was born into the English professional class: its upper ranks, if the motto on her published title-page is a family one. As befitting her marriage to a clergyman, she was a strong member of... |
| Cultural formation | Caroline Leakey | CL
was a member of a pious middle-class evangelical Anglican
family who were presumably white and of English descent. She herself was a devoted Christian who participated in evangelical and missionary endeavours. Walker, Shirley. “’Wild and Wilful’ Women: Caroline Leakey and <span data-tei-ns-tag="tei_title" data-tei-title-lvl=‘m’>The Broad Arrow</span>”;. A Bright and Fiery Troop, edited by Debra Adelaide, Penguin Books Australia, pp. 85-99. 85 Pike, Douglas, editor. Australian Dictionary of Biography. Melbourne University Press. 5 |
| Cultural formation | John Strange Winter | She was English, a descendant of the Palmer family of Wingham inKent. Although they claimed to have some aristocratic forebears (notably the Roman Catholic, Jacobite diplomatist Roger Palmer, Earl of Castlemaine
), Castlemaine had... |
| Cultural formation | Elizabeth Thomas | She was a Cartesian in philosophy, and an Anglican
in religion (though the influence of her Dissenting grandmother caused her an attack of doctrinal panic over predestination at the age of fifteen). She says she... |
Timeline
January 1802: The Christian Observer was launched, as a...
Writing climate item
January 1802
The Christian Observer was launched, as a journalConducted by members of the established church with the aim of combating Methodism
and other Dissenting sects as well as radicalism and scepticism.
1803: The Wesleyan Conference decided that their...
Building item
1803
The Wesleyan Conference decided that their association (still within the Anglican Church
but soon to form the new body of the Methodist Church
) should bar women from preaching.
Perhaps late 1803: Mrs Marriott (almost certainly Martha Marriott,...
Women writers item
Perhaps late 1803
Mrs Marriott (almost certainly Martha Marriott
, 1737-1812, of Mendlesham in Suffolk) published Elements of Religion, Containing a Simple Deduction of Christianity
, from its Source to its Present Circumstances.
1811: The National Society for Promoting the Education...
Building item
1811
The National Society for Promoting the Education of the Poor in the Principles of the Established Church
was founded by the Church of England
. It still exists, known as The National Society (Church of England) for Promoting Religious Education
1812: The Wesleyan Conference split from the Church...
National or international item
1812
The Wesleyan Conference split from the Church of England
to form the Methodist Church
.
14 August 1829: King's College, University of London, was...
National or international item
14 August 1829
King's College, University of London
, was founded and given a charter; it opened its doors two years later.
14 July 1833: John Keble preached a sermon at St Mary's...
National or international item
14 July 1833
John Keble
preached a sermon at St Mary's Church, High Street, Oxford (the University Church), on National Apostacy; it is viewed as the beginning of the Tractarian Movement.
1837: The debate over sacramental wine raged in...
Building item
1837
The debate over sacramental wine raged in the temperance movement: Rev. Beardsall
of Manchester campaigned for the substitution of grape juice or unfermented wine at the altar.
15 August 1838: The Irish Tithe Commutation Act was passed;...
National or international item
15 August 1838
The Irish Tithe Commutation Act was passed; a dubious victory at best for the peasantry.
1843: The Edinburgh Review chastised the advertising...
Building item
1843
The Edinburgh Review chastised the advertising industry for blatant lies, particularly in the use of fictitious product endorsements.
January 1846: An Anglican newspaper titled The Guardian...
Writing climate item
January 1846
An Anglican
newspaper titled The Guardian began publication in London, supporting the Tractarian
movement in the Church of England.
18 July 1848: The Sisters of St John's House was established...
Building item
18 July 1848
The Sisters of St John's House
was established at King's College Hospital
for the newly founded Anglican nursing order, the Community of Nursing Sisters of St John the Divine
.
16 October 1848: Priscilla Lydia Sellon founded the Church...
Building item
16 October 1848
Priscilla Lydia Sellon
founded the Church of EnglandSisterhood of Mercy of Devonport and Plymouth
in Exeter.
14 September 1850: A new convent for the Anglican Sisterhood...
Building item
14 September 1850
A new convent for the AnglicanSisterhood of the Holy Cross
began construction in Osnaburgh Street in London.
8 August 1851: The system of tithes (one-tenth of the produce...
National or international item
8 August 1851
The system of tithes (one-tenth of the produce of agricultural land paid yearly for the support of the Church of England
) was abolished at the instigation of William Blamire the younger
(1790-1862).
Texts
No bibliographical results available.