Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989.
Anglican Church
Connections
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Samuel Johnson | |
| Cultural formation | Charlotte Grace O'Brien | |
| Cultural formation | Joanna Baillie | JB
was a Scottish writer: though she lived most of her adult life in London, her letters show her vividly aware of her Scots identity, not least in her deliberate use of the Scotticisms which... |
| Cultural formation | Blanche Warre Cornish | BWC
's family was lowland Scottish in origin though now established in England or overseas. They belonged to the gentry or professional class. She was confirmed at about fifteen in the Anglican Church
, and... |
| Cultural formation | Catherine Fanshawe | CF
's family belonged to genteel and cultured London society. She was a member of the Church of England
and a conservative in politics. |
| Cultural formation | Harriet Beecher Stowe | In 1816, HBS
went to stay for a time with her grandmother in a setting widely different from her birth home. Her father's home is described as being Congregational
and democratic in contrast to the... |
| Cultural formation | Charlotte Barnard | CB
grew up as an Englishupper-class child, attending the local Anglican Church
. Her family had many servants, including a coachman, a housekeeper, two housemaids, a nurse and a cook. They also owned several properties... |
| Cultural formation | Emily Davies | The household was quite evangelical
, owing to the influence of Emily's father, but she herself leaned in adulthood towards the Christian socialism of F. D. Maurice
. Caine, Barbara. Victorian Feminists. Oxford University Press, 1992. 67-8 Stephen, Barbara. Emily Davies and Girton College. Constable, 1927. 19, 21, 27 |
| Cultural formation | Penelope Fitzgerald | PF
was born into an exceptionally high-achieving family within the English professional class which was in the process of shifting from being centred on the Church of England
to combining religion as professional interest with... |
| Cultural formation | Mary Bosanquet Fletcher | The child of wealthy English Anglican
family of Huguenot extraction, Mary Bosanquet received at about the age of four what she felt to be a proof that God answers prayer. At five she developed an... |
| Cultural formation | Menella Bute Smedley | As a curate's daughter, MBS
belonged to the middle class and the established religion
, but grew up in a kind of genteel poverty because of her father's increasing disability. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. |
| Cultural formation | Dorothy Richardson | DR
's father also rejected his family's religious nonconformism. While most of them were Baptists, he married as an Anglican and took his family to St Helen's Anglican
Church in Abingdon. Staley, Thomas F., editor. Dictionary of Literary Biography 36. Gale Research, 1985. 205-6 Fromm, Gloria G. Dorothy Richardson: A Biography. University of Illinois Press, 1977. 3-4 |
| Cultural formation | Ann Gomersall | AG
was baptised in the Church of England
at Portsmouth. Her parents were unlikely to have omitted this sacrament when she was little if they were Anglicans; it seems therefore that she probably converted... |
| Cultural formation | Lucy Hutchinson | She grew up in the Puritan
part of the Anglican
faith. She came to share some of the beliefs of the Baptist
s, and later still of the Presbyterian
s or Independents
. She then... |
| Cultural formation | Rosamond Lehmann | RL
came from a family well-established among England's upper-middle-class cultural elite, and regarded herself as English. She descended on her mother's side from one of New Hampshire's early lieutenant-governors, and on her father's from European... |
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