Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Mary, Countess Cowper
MCC was born into the English gentry class and became a peeress when her husband's career achievements were rewarded with a barony. (His earldom came later.) She belonged to the Church of England .
Cultural formation Penelope Lively
PL is, she says, an agnostic. She came out as such at around fifteen to her grandmother (a keen Anglican whose religion involved a commitment to serving the local community). She explained that she assented...
Cultural formation Mary Prince
The Methodist Church had broken away from the Church of England in 1812, but it seems that five years later there was no gulf between the two groups, at least in the Caribbean.
Cultural formation Elizabeth Postuma Simcoe
She also became increasingly preoccupied with the Evangelical movement within the Church ofEngland . Her continuing interest in UpperCanada included funding Anglican missionary work there and paying for the English university education of several promising...
Cultural formation Catharine Trotter
While a young woman CT converted from Anglicanism to Roman Catholicism , the religion of her mother's family. In 1704 she maintained that differences among different branches of the Christian religion were of no importance...
Cultural formation Frances Ridley Havergal
FRH grew up in a pious Anglican family, and was later deeply religious herself, as evident in her writings. She developed an interest in the Church Missionary Society (as well as its Irish counterpart), the...
Cultural formation Ada Cambridge
AC worshipped in the AnglicanChurch both as a child and adult, and her early novellas, hymns, and poems emphasize her strong religious faith.
Bradstock, Margaret, and Louise Wakeling. Rattling the Orthodoxies: A Life of Ada Cambridge. Penguin.
5
In middle life, probably owing to the deaths of her first...
Cultural formation Elizabeth Delaval
ED possessed an impressive royalist pedigree, Scottish on her father's side, English on her mother's She was born into the nobility, during the final stages of the English Civil War which temporarily deprived this group...
Cultural formation Judith Cowper Madan
Born into the English professional class, to a family with strong connections with the law, JCM became deeply religious. When the Methodist movement got going (still within the Church of England ) it attracted her strongly.
Cultural formation Elizabeth Freke
EF was a fervent if unorthodox Anglican and belonged to the English, monarchist gentry Through her husband and again through her daughter-in-law she had ties to Ireland.
Cultural formation Anne Ridler
AR was born into the English professional class. As a baby and small child she always had a nurse-maid.
Ridler, Anne. Memoirs. The Perpetua Press, p. 240 pp.
9
She was confirmed in the Church of England , while at boarding-school, at fifteen and...
Cultural formation Flora Annie Steel
The Webster children were baptised Presbyterian s, as befitted their Scottish heritage, but attended the local Anglican parish church. Flora was the only one of the family to be confirmed as an Anglican.
Powell, Violet. Flora Annie Steel: Novelist of India. Heinemann.
4, 8
Cultural formation Alison Uttley
She was born to rural working class parents. They were both fine story-tellers, though her father belonged to the oral rather than the literary tradition. As a child she was sent, by a mother whose...
Cultural formation Jane Williams
Her writings evince considerable pride in being Welsh as well as a certain chauvinism with respect to the English. Though not a native speaker, she learned Welsh while still young. She had prominent Nonconformist ancestors...
Cultural formation Enid Blyton
She was brought up a Baptist (baptised into that church at the age of thirteen). She later moved away from the god of her childhood (a god of vengeance, she said). Very much wishing to...

Timeline

April 1886: Daybreak, an illustrated magazine of the...

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April 1886

Daybreak, an illustrated magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.

1891: The White Cross League, a chastity society...

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1891

The White Cross League , a chastity society founded in 1883, merged with the Anglican ChurchChurch of England Purity Society and was henceforth know as the White Cross Society.

1894: The Case for Disestablishment was published...

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1894

The Case for Disestablishment was published by the Liberation Society .

1896: The Church of England formed the Church Reform...

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1896

1897: The Order of Deaconesses within the Anglican...

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1897

The Order of Deaconesses within the Anglican Church (an order of ministry lower than that of priests) was finally recognized by the Lambeth Conference of Anglican bishops.

1903: The Representative Church Council was created...

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1903

The Representative Church Council was created to advocate for the Church of England 's legislative autonomy from Parliament.

20 April 1904: The Church of Ireland, responding to maltreatment...

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20 April 1904

The Church of Ireland , responding to maltreatment of the Jewish community of Limerick, complained to the British government of the persecution of Protestants and Jews in Ireland.

January 1912: The Church League for Women's Suffrage began...

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January 1912

The Church League for Women's Suffrage began monthly publication in London.

June 1917: The Friendly Leaves ended publication in...

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June 1917

The Friendly Leaves ended publication in London.

June 1917: The Friendly Work ceased publication in ...

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June 1917

The Friendly Work ceased publication in London.

July 1917: GFS Magazine, devoted to the moral welfare...

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July 1917

GFS Magazine, devoted to the moral welfare of young women, began monthly publication in London from the Girls' Friendly Society of the Church of England .

December 1917: The Church League for Women's Suffrage ended...

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December 1917

The Church League for Women's Suffrage ended monthly publication in London.

1918: The National Mission of Repentance and Hope,...

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1918

The National Mission of Repentance and Hope , an evangelising organisation created by the Church of England in 1916, published several reports.

January 1918: Daybreak, an illustrated monthly magazine...

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January 1918

Daybreak, an illustrated monthly magazine of the Church of EnglandZenana Missionary Society , ended publication in London.

1919: The Society for Promoting Christian Knowledge...

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1919

The Society for Promoting Christian Knowledge published The Ministry of Women, a report on women's ministry in the Church of England over the last seventy years.

Texts

No bibliographical results available.