Methodist Church

Connections

Connections Author name Sort descending Excerpt
Theme or Topic Treated in Text Caroline Frances Cornwallis
The letters in Christian Sects (which is headed by three quotations, one of them from St John's Gospel) are said to have been exchanged between one of the editors of the Small Books, and...
Cultural formation Harriet Corp
HC was an Evangelical, and may have been a Quaker or a Methodist .
Cultural formation Olaudah Equiano
At Cadiz in Spain, OE had a spiritual reawakening which he calls conversion, after which he worshipped as a Methodist as well as an Anglican . His conversion came as the climax and resolution...
Cultural formation Olaudah Equiano
He was baptised into the Church of England at St Margaret's, Westminster, in 1759, and had a spiritual experience of conversion and rebirth fifteen years later, after which he became a Methodist (still at...
Cultural formation Eliza Fenwick
Brought up in all the fervour of early Methodism (to which each of her parents had devoted their life before she was born), EF seems to have retained no trace of it after she was...
Family and Intimate relationships Eliza Fenwick
EF 's father, Peter Jaco , born in 1721, was a Cornishman, who early in life worked for his father in the pilchard fishery; ships owned by the family sailed in the Mediterranean. EF said...
Literary responses Mary Bosanquet Fletcher
Three biographies appeared in the years following MBF 's death, and went through many re-issues. Local memory of her remained strong (as instanced by the Memorial Chapel at Leyton Wesleyan church), and so did international...
Publishing Mary Bosanquet Fletcher
Mary Bosanquet dated a letter which was printed three years later as a pamphlet at both London and Bristol: Jesus, Altogether Lovely; or, A Letter to Some of the Single Women in the Methodist Society
Textual Production Mary Bosanquet Fletcher
Mary Bosanquet (later Fletcher) wrote to John Wesley on the question of just how close Methodist women were to be permitted to come to actually preaching.
Burge, Janet. Women Preachers in Community: Sarah Ryan, Sarah Crosby, Mary Bosanquet. Foundery Press.
19
Textual Production Mary Bosanquet Fletcher
MBF gave her first actual sermon, that is a public address tied to a text in the Bible: this is the first known instance of a Methodist woman preaching from a scriptural text.
Burge, Janet. Women Preachers in Community: Sarah Ryan, Sarah Crosby, Mary Bosanquet. Foundery Press.
21
Stanley, Susie Cunningham. Holy Boldness. University of Tennessee Press.
56-7
Cultural formation Mary Bosanquet Fletcher
The child of wealthy English Anglican family of Huguenot extraction, Mary Bosanquet received at about the age of four what she felt to be a proof that God answers prayer. At five she developed an...
Cultural formation Mary Bosanquet Fletcher
At eighteen, while her family moved on from the London season to the fashionable seaside resort of Scarborough, she got permission to stay on in London at the house of an uncle, where she overtaxed...
Family and Intimate relationships Mary Bosanquet Fletcher
He was of Swiss origin, ten years her senior (born in 1729 at Nyon near Geneva), and a fellow-evangelical. In 1773 John Wesley had approached him about taking on leadership of the Methodist movement...
Cultural formation Mary Bosanquet Fletcher
The new vicar (who did not live in the parish) respected her so highly that he allowed her to appoint a curate (the vicar's substitute) of her own choice, Mr Horne. She was personally sorry...
politics Mary Bosanquet Fletcher
MBF seems to have been too much occupied with the religious life to have much thought to spare for earthly politics. At the beginning of December 1792, however, after a conversation with someone anxious about...

Timeline

January 1802: The Christian Observer was launched, as a...

Writing climate item

January 1802

The Christian Observer was launched, as a journalConducted by members of the established church with the aim of combating Methodism and other Dissenting sects as well as radicalism and scepticism.

1803: The Wesleyan Conference decided that their...

Building item

1803

The Wesleyan Conference decided that their association (still within the Anglican Church but soon to form the new body of the Methodist Church ) should bar women from preaching.

1812: The Wesleyan Conference split from the Church...

National or international item

1812

The Wesleyan Conference split from the Church of England to form the Methodist Church .

By August 1833: Agnes Bulmer née Collinson (1775-1836) published...

Women writers item

By August 1833

Agnes Bulmer née Collinson (1775-1836) published her Methodist epicpoemMessiah's Kingdom, in nearly 14,000 lines of rhymed couplets.

September 1853: The popular Methodist London Quarterly Review...

Writing climate item

September 1853

The popular Methodist LondonQuarterly Review began publication.

1881: About four hundred delegates from around...

National or international item

1881

About four hundred delegates from around thirty Methodist organizations met at Wesley's Chapel in London for an Ecumenical Methodist Conference: the first World Methodist Conference.
“Who We Are. History”. World Methodist Council.

1919: The Federal Council of the Evangelical Free...

Building item

1919

The Federal Council of the Evangelical Free Churches was formed to foster co-operation among Free Churches.

20 September 1932: In London, the Methodist Church formally...

Building item

20 September 1932

In London, the Methodist Church formally united its different groups under one body.

February 1987: The St Hilda Community, activists for Anglican...

Building item

February 1987

The St Hilda Community , activists for Anglican women's ordination, held its first Eucharist service in the student chapel of Queen Mary College , London, celebrated by an ordained American, Suzanne Fageol .

Texts

No bibliographical results available.