Anglican Church

Connections

Connections Author name Sort descending Excerpt
Cultural formation A. S. Byatt
ASB 's family background is English, middle-class, and Anglican . Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker values, and eventually they...
Cultural formation Mary Caesar
Born into the English gentry class, she was an Anglican and a fervent Tory and Jacobite , who believed, in fact, that these two terms were synonymous.
Cultural formation Maria Callcott
MC was of American-Scottish heritage. She was remarkably open-minded about religion, and supported the disestablishment of the Anglican church.
Gotch, Rosamund Brunel. Maria, Lady Callcott, The Creator of ’Little Arthur’. J. Murray.
4, 159, 285
Cultural formation Ada Cambridge
AC worshipped in the AnglicanChurch both as a child and adult, and her early novellas, hymns, and poems emphasize her strong religious faith.
Bradstock, Margaret, and Louise Wakeling. Rattling the Orthodoxies: A Life of Ada Cambridge. Penguin.
5
In middle life, probably owing to the deaths of her first...
Cultural formation Ada Cambridge
Critics Margaret Bradstock and Louise Wakeling write that AC 's faith was strongly challenged by the deaths of her first two children: this was probably . . . the beginning of her questioning of Divine...
Textual Features Ada Cambridge
For the wife of an Anglican clergyman, the content was certainly unexpected. Indeed, as A. G. Stephens has noted: The shock to the Rev. George Cross [her husband] was overwhelming.
Beilby, Raymond, and Cecil Hadgraft. Ada Cambridge, Tasma and Rosa Praed. Oxford University Press.
6
Vickery, Ann. “A ’Lonely Crossing’: Approaching Nineteenth- Century Australian Women’s Poetry”. Victorian Poetry, Vol.
40
, No. 1, pp. 33-54.
40.1 (Spring 2002): 41
Cultural formation Rosa Nouchette Carey
In religion RNC was an earnest HighAnglican . Her friend Helen Marion Burnside said she had never known a writer who so consistently lived her religion, to the extent of putting family duties before her writing.
Wilson, Katharina M. et al., editors. Women Writers of Great Britain and Europe: An Encyclopedia. Garland.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Cultural formation Elizabeth Carter
EC was an English, middle-class Anglican .
Cultural formation Barbara Cartland
BC , English on both sides, claimed to be able to trace her paternal lineage to the fifteenth century and her maternal one to the eleventh. Her biographer, Tim Heald , however, points that her...
Cultural formation Willa Cather
WC was proud to be an American, whose family, Irish in origin, had been in Virginia since colonial times.
Lee, Hermione. Willa Cather: A Life Saved Up. Virago.
24
She was vividly aware of the varying ethnicities that made up the melting-pot of the...
Cultural formation Jane Cave
JC , daughter of Welsh and English parents,
Schürer, Norbert. “Jane Cave Winscom: Provincial Poetry and the Metropolitan Connection”. Journal for Eighteenth-Century Studies, Vol.
36
, No. 3, pp. 415-31.
417
came from the lower middle class (she mentions her humble station). She grew up with her father's fierce critiques of Anglican practice, yet attended Anglican...
Cultural formation Lady Jane Cavendish
LJC was born to privilege and her father's career took her into the highest ranks of English society. He professed himself a devout member of the Church of England (into which his children followed him)...
Cultural formation Margaret Cavendish
She has sometimes been said to be a Catholic (perhaps because her husband's family had long had leanings that way); but she was an Anglican who explained in her Philosophical Letters that she followed the...
Cultural formation Dorothea Celesia
Her father was Scottish in origin and had changed his name to Mallet from Malloch (a fact that was held against him by politically-motivated satirists). Dorothea grew up English and became Genoese by marriage. She...
Cultural formation Marianne Chambers
MC was born into the English professional class and the Anglican religion.

Timeline

8 November 1978: The General Synod of the Church of England...

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8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.

8 November 1978: The General Synod of the Church of England...

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8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.

1986: Those in the Anglican mother-church who opposed...

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1986

Those in the Anglican mother-church who opposed the ordination of women secured a vote forbidding ordained women from other parts of the Anglican Communion from celebrating the Eucharist in Britain.

February 1987: The St Hilda Community, activists for Anglican...

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February 1987

The St Hilda Community , activists for Anglican women's ordination, held its first Eucharist service in the student chapel of Queen Mary College , London, celebrated by an ordained American, Suzanne Fageol .

1990: The Church of England possessed about 1,630...

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1990

The Church of England possessed about 1,630 officially redundant churches, or a tenth of the total in use; a quarter of these had been declared superfluous since 1958.

11 November 1992: The General Synod of the Church of England...

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11 November 1992

The General Synod of the Church of England voted to allow women priests; this was the culmination of a long campaign for the ordination of women.

14 January 1994: Katharine, Duchess of Kent, converted to...

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14 January 1994

Katharine, Duchess of Kent , converted to Catholicism , becoming the first Roman Catholic member of the British Royal Family in more than 300 years.

12 March 1994: The first women priests in the Church of...

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12 March 1994

The first women priests in the Church of England were ordained in Bristol.

18 June 2006: Katharine Jefferts Schori, Bishop of Nevada,...

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18 June 2006

Katharine Jefferts Schori , Bishop of Nevada, became arguably . . . the highest-ranking woman in Episcopal history when she was chosen presiding bishop of the Episcopal church in America.

21 April 2011: Hundreds of Anglicans converted to the Roman...

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21 April 2011

Hundreds of Anglicans converted to the Roman Catholic Church , with the blessing of Pope Benedict XVI, because they were not prepared to countenance the consecration of women bishops.

November 2012: The Church of England caused national consternation...

National or international item

November 2012

The Church of England caused national consternation when its Synod narrowly voted down the opening of its episcopate in Britain to its first women bishops.
Wintour, Patrick, and Lizzy Davies. “Bishop vote sets state against church”. Guardian Weekly, p. 16.

14 July 2014: Reversing a decision of November 2012, the...

National or international item

14 July 2014

Reversing a decision of November 2012, the Synod of the Church of England voted to allow women to be consecrated as bishops. Justin Welby , Archbishop of Canterbury, expressed delight at the decision.
Castle, Stephen. “Church of England Votes to Accept Women as Bishops”. The New York Times.

Texts

No bibliographical results available.