Wilson, Frances. The Courtesan’s Revenge. Faber, 2003.
294
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Harriette Wilson | HW
was received into the Roman Catholic Church
under the religious name of Mary Magdalen. Wilson, Frances. The Courtesan’s Revenge. Faber, 2003. 294 |
Cultural formation | Dervla Murphy | |
Cultural formation | Winefrid Thimelby | She was a cradle Catholic
born into an English gentry family which harboured priests, celebrated the mass in secret, and suffered persecution for their faith. A recent commentator, Dorothy L. Latz
, regrets the way... |
Cultural formation | Jane Barker | JB
converted to Catholicism
(as her poems relate), and to its attendant difficulties and discrimination. King, Kathryn R., and Jeslyn Medoff. “Jane Barker and Her Life (1652-1732): The Documentary Record”. Eighteenth-Century Life, Vol. 21 , No. 3, Nov. 1997, pp. 16-38. 21-2 Myers, Joanne. “Jane Barker’s Conversion and the Forms of Religious Experience”. Eighteenth-Century Fiction, Vol. 30 , No. 3, 1 Mar.–31 May 2018, pp. 369-93. 369 |
Cultural formation | Caroline Chisholm | Near the time of her marriage, CC
converted to Catholicism
, her husband's faith. From this point onwards she remained a devout Catholic. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. 2nd ed., Melbourne University Press, 1957. 3 |
Cultural formation | Charlotte O'Conor Eccles | When she was reduced to looking for work as a governess she found it a disadvantage to be not a member
of the Church of England. O’Conor Eccles, Charlotte. “The Experience of a Woman Journalist”. Blackwood’s Edinburgh Magazine, Vol. 153 , June 1893, pp. 830-8. 153 (June 1893): 837 |
Cultural formation | Edna O'Brien | |
Cultural formation | Muriel Spark | Though she attended a Presbyterian
school, MS
was rarely taken to church. She was terribly interested Spark, Muriel. “My Conversion”. Critical Essays on Muriel Spark, edited by Joseph Hynes, G. K. Hall and Maxwell Macmillan, 1992, pp. 24-28. 24 |
Cultural formation | Emily Gerard | She was born into the Scottish gentry, and her family originally belonged to the Scottish Episcopalian Church
, which is to say they were Anglican. Following her mother's conversion to Roman Catholicism
, EG
and... |
Cultural formation | Mary Lavin | ML
was a Roman Catholic
. In Massachusetts religious observance was a relaxed affair. An altar was set up for Mass every Saturday night in the local movie house after the films were over, and... |
Cultural formation | Barbara Leigh Smith Bodichon | By December 1860 BLSB
was sufficiently interested in Roman Catholicism
(to which Bessie Rayner Parkes
later converted) to write about her interest to George Eliot
, who responded with sympathy but a clear statement of... |
Cultural formation | Louisa Stuart Costello | Her family were professional people of Irish extraction. Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989. |
Cultural formation | Eleanor Farjeon | The influence of Denys Blakelock
seems to have been decisive in EF
's reception into the Catholic Church
in August 1951, not long after her honeymoon with the actor. This event, which she presented to... |
Cultural formation | William Shakespeare | Scholarly debate continues to rage on the question of whether WS
subscribed to the Church of England
or whether he adhered to the minority and persecuted Old Religion of Catholicism
. Supporters of the Catholic... |
Cultural formation | Lucille Iremonger | She was born a Creole or white West Indian of English, Scottish, and French origins. She made her adult life as an Englishwoman. Her father was an Anglican while her mother was a bad Catholic... |
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