Heineman, Helen. Mrs. Trollope: The Triumphant Feminine in the Nineteenth Century. Ohio University Press.
4
Connections Sort ascending | Author name | Excerpt |
---|---|---|
Cultural formation | Lady Mary Wortley Montagu | She writes occasionally like an Anglican
, more often like a Deist or sceptic, and frequently as an anti-Catholic. In politics she was a pro-Robert Walpole
Whig. |
Cultural formation | Sarah Savage | SS
was a Welshwoman but with strong ties to England, belonging to the professional classes but accustomed to the stigma of Nonconformity
in a society where the Established Church was a vital plank in the... |
Cultural formation | Henrietta Euphemia Tindal | Her family were moneyed members of the English gentry and the Established Church
. |
Cultural formation | Barbara Blaugdone | She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and... |
Cultural formation | Sarah Chapone | As a country clergyman's daughter SC
was an Anglican
of the English professional class. Her correspondence with John Wesley
bears witness to the strength and immediacy of her Christian faith, but she did not agree... |
Cultural formation | Judith Drake | She seems to have come from the professional class and was probably a strong Anglican
and monarchist. |
Cultural formation | Susannah Gunning | SG
came from the English, presumably white, gentry or professional class, and married into an Irish gentry family which was just securing ties, through socially upward marriage, with the nobility. She belonged to the Church of England |
Cultural formation | Eliza Lynn Linton | Growing up Anglican
, she was intensely or excessively religious as an adolescent. Her beliefs began to alter when her reading led her to perceive a parallel between the stories of the Bible and those... |
Cultural formation | Martha Moulsworth | MM
lays proud stress on her gentle birth. She is equally positive, however, in her sentiments about the marriages which allied her with a different rank, that of the mercantile bourgeoisie of London. She was... |
Cultural formation | Flora Shaw | FS
was born into the gentry class which populated the higher ranks of the military and diplomatic service. She grew up in touch with both sides of her dual national heritage, French on her mother's... |
Cultural formation | Frances Trollope | FT
belonged to an English professional family and was likely white; her mother came from a well-to-do Derbyshire family, and her father, the son of a Bristol saddler, was an Anglican
clergyman. Heineman, Helen. Mrs. Trollope: The Triumphant Feminine in the Nineteenth Century. Ohio University Press. 4 |
Cultural formation | Diana Athill | She was confirmed as an Anglican
while she was at boarding-school, but soon afterwards realised that she did not believe in God. Athill, Diana. Life Class: The Selected Memoirs of Diana Athill. Granta. 219-20 |
Cultural formation | Anna Wheeler | The daughter of a radical Anglican
, AW
was herself a materialist and thus also an atheist. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. Taylor, Barbara. Eve and the New Jerusalem: Socialism and Feminism in the Nineteenth Century. Virago. 70 |
Cultural formation | Mary Elizabeth Coleridge | Her family had strong ties to the Church of England
and she remained a devoted Christian throughout her life, though she did not share her father's fondness for sermons. Stanford, Donald E., editor. Dictionary of Literary Biography 19. Gale Research. 77-8 |
Cultural formation | Frances Ridley Havergal | FRH
grew up in a pious Anglican
family, and was later deeply religious herself, as evident in her writings. She developed an interest in the Church Missionary Society
(as well as its Irish counterpart), the... |
No timeline events available.
No bibliographical results available.