Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
Roman Catholic Church
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Elizabeth Strickland | Elizabeth, while remaining a practising Anglican
, became remarkable for her capacity to think herself into the mindset of British Roman Catholics
at a time when the generally dominant party in England saw them as... |
Cultural formation | Monica Furlong | MF
was an Englishwoman with some Irish heritage. From early childhood she felt puzzled about the status of women. |
Cultural formation | Catherine Holland | CH
(now in correspondence with the Prioress of St Monica's
in Louvain) wrote a letter to inform her father that her historical studies had convinced her that the true religion was Catholicism
. It... |
Cultural formation | Harriette Wilson | HW
was received into the Roman Catholic Church
under the religious name of Mary Magdalen. Wilson, Frances. The Courtesan’s Revenge. Faber. 294 |
Cultural formation | Viola Meynell | VM
's childhood home was a cultural centre for Roman Catholics
such as the poets Francis Thompson
and Coventry Patmore
. She was influenced by her parents' literary activities, as well as by her mother's... |
Cultural formation | Catharine Trotter | CT
was a middle-class woman of Scottish parentage, with aristocratic connections and Roman Catholic
heritage on her mother's side. Kelley, Anne. Catharine Trotter: An Early Modern Writer in the Vanguard of Feminism. Ashgate. 3 |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
Cultural formation | E. Nesbit | |
Cultural formation | Janet Schaw | JS
was a white Scotswoman of the land-owning and business class. She was a Presbyterian
by birth and training; as an adult she was in principle broad-minded and tolerant of religious difference, except for being... |
Cultural formation | Jane Barker | JB
converted to Catholicism
(as her poems relate), and to its attendant difficulties and discrimination. King, Kathryn R., and Jeslyn Medoff. “Jane Barker and Her Life (1652-1732): The Documentary Record”. Eighteenth-Century Life, Vol. 21 , No. 3, pp. 16-38. 21-2 Myers, Joanne. “Jane Barker’s Conversion and the Forms of Religious Experience”. Eighteenth-Century Fiction, Vol. 30 , No. 3, pp. 369-93. 369 |
Cultural formation | Mary Cowden Clarke | MCC
was born into a professional, English family of European extraction (her father was half Italian and her mother half German) and Roman Catholic
religion. Mary writes of her early, Catholic church attendance in terms... |
Cultural formation | Radclyffe Hall | RH
's belief in spiritualism was in conflict with her Catholicism
. The Catholic Church did not condone spiritualism and she could not find a confessor who approved of her meetings with the medium she... |
Cultural formation | Mary Ward | Born into the English gentry at a period of harsh persecution, she was a cradle Catholic
(and a fervent one) whose ideas for new departures within the Church often led her into conflict with its... |
Cultural formation | Kate O'Brien | |
Cultural formation | Enid Blyton | She was brought up a Baptist
(baptised into that church at the age of thirteen). She later moved away from the god of her childhood (a god of vengeance, she said). Very much wishing to... |
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