King, Kathryn R., and Jeslyn Medoff. “Jane Barker and Her Life (1652-1732): The Documentary Record”. Eighteenth-Century Life, Vol.
21
, No. 3, pp. 16-38. 21-2
Connections Sort descending | Author name | Excerpt |
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Cultural formation | Florence Nightingale | FN
experienced a time of religious rebirth after receiving another call from God on 7 May 1852. That summer and autumn, as her disillusionment with the Anglican
Church increased, she considered becoming a Roman Catholic |
Cultural formation | Dora Sigerson | |
Cultural formation | Jane Barker | JB
converted to Catholicism
(as her poems relate), and to its attendant difficulties and discrimination. King, Kathryn R., and Jeslyn Medoff. “Jane Barker and Her Life (1652-1732): The Documentary Record”. Eighteenth-Century Life, Vol. 21 , No. 3, pp. 16-38. 21-2 Myers, Joanne. “Jane Barker’s Conversion and the Forms of Religious Experience”. Eighteenth-Century Fiction, Vol. 30 , No. 3, pp. 369-93. 369 |
Cultural formation | Mary Cowden Clarke | MCC
was born into a professional, English family of European extraction (her father was half Italian and her mother half German) and Roman Catholic
religion. Mary writes of her early, Catholic church attendance in terms... |
Cultural formation | Marina Warner | Her father, a Protestant, called Catholicism a good religion for a girl. Williams, Elaine. Marina Warner. Editor Griffiths, Sian, Manchester University Press, pp. 259-67. 261 |
Cultural formation | Radclyffe Hall | RH
's belief in spiritualism was in conflict with her Catholicism
. The Catholic Church did not condone spiritualism and she could not find a confessor who approved of her meetings with the medium she... |
Cultural formation | Elizabeth Justice | EJ
was born an Englishwoman, and presumably white. In maturity she was a member of the Church of England
(with a low opinion both of the Russian Orthodox
and of the Roman Catholic Churches
)... |
Cultural formation | Florence Marryat | FM
attended her first seance, by permission of her (Roman Catholic
) spiritual director, Father Dalgairns of Brompton Oratory. Neisius, Jean Gano. Acting the Role of Romance: Text and Subtext in the Work of Florence Marryat. Texas Christian University. 72 |
Cultural formation | Jane Owen | |
Cultural formation | Enid Blyton | She was brought up a Baptist
(baptised into that church at the age of thirteen). She later moved away from the god of her childhood (a god of vengeance, she said). Very much wishing to... |
Cultural formation | Pamela Frankau | |
Cultural formation | Mary Wesley | MW
and her husband
converted together to Roman Catholicism
, after only six sessions of instruction. Marnham, Patrick. Wild Mary: the Life of Mary Wesley. Chatto and Windus. 172 |
Cultural formation | Selima Hill | She came from a well-educated, Bohemian family of atheists who, however, sent her to a Roman Catholic
school. Taylor, Debbie. “Interview with Selima Hill”. Mslexia, Vol. 6 , pp. 39-40. 39 |
Cultural formation | Marcel Proust | MP
was born into an upper-middle class family. His father, Adrian
, was a Catholic
doctor and his mother, born Jeanne Weils
, was a wealthy Jewish heiress. When she died, Marcel inherited aproximately 1,350,000... |
Cultural formation | Margaret Bryan |
No bibliographical results available.