Religious Tract Society

The year after the Religious Tract Society had printed excerpts, the seventeenth-century diary of Mary Rich, Countess of Warwick , appeared in entirety for the first time, published for the Percy Society , an antiquarian group.

Of a total of 114 tracts, HM wrote fifty herself. Her sisters Sally and Patty contributed (Patty with a single tract), as did the Clapham Sect , Hester Mulso Chapone (Mary Wood the Housemaid...

Passages from her writings were included by Anthony Walker when he printed his funeral sermon on her, The Virtuous Woman Found, 1678. His work was abridged as Memoir of Lady Warwick, published by...

The Religious Tract Society issued, undated, AG 's novel Gwendoline; it had already appeared from the American Sunday-School Union in 1883 at Philadelphia as Gwendoline; or, Halcots and Halcombes.

EW 's controversial novel about labour relations, A Life's Secret, appeared anonymously in The Leisure Hour, the journal of the Religious Tract Society . It did not reach volume form until late 1867.

The Religious Tract Society issued another children's story by AG , entitled Little Why-Because, with illustrations by Dudley Tennant .

While it was often called The Queen's Prayers, the first edition copy used for Women Writers Online (http://www.wwp.northeastern.edu) is titled Prayers Stirryng the Mynd unto Heavenlye Medytacions collected oute of holy workes. The...

This date appears in the colophon. Further editions followed, and a French translation by Jean Bellemain .29 May 1545 This text too was reprinted for the Religious Tract Society in 1831, and is included...

The notoriously stingy Religious Tract Society gave her £30 for the copyright of this work.

She was paid thirty-five guineas for it by the Religious Tract Society , which she rejoiced at as capital pay.

The final publication by FB , another illustrated tale called The First of the African Diamonds, was published posthumously by the Religious Tract Society in its Ninepenny Series.

MH was among the authors writing for the Religious Tract Society ; after moving to Rome she became official correspondent for its periodical Leisure Hour. She and her husband both wrote shilling texts for...

The sermon was later reprinted by the Religious Tract Society under the impression that it had been written, preached, and contributed to the book by a (male) minister.

This man, a French Protestant condemned to the galleys as a heretic, had published authentic memoirs of his harrowing experiences in 1757. Oliver Goldsmith (who may possibly have met Marteilhe) had translated them pseudonymously into...

From her concluding chapter, it is clear that MFB was deeply invested in the teachings of Christianity and attributed the sacrifices of serving women to its widespread principles. She writes: The noble army of serving...