Anglican Church

Connections

Connections Sort ascending Author name Excerpt
Cultural formation Constantia Grierson
Constantia received some early instruction from the Minister of the Parish
qtd. in
Elias, A. C., Jr. “A Manuscript of Constantia Grierson’s”. Swift Studies, Vol.
2
, 1987, pp. 33-56.
36
and later belonged to the Church of Ireland . Her husband was a churchwarden.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under George Grierson
By the time that her children...
Cultural formation Barbara Blaugdone
She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and...
Cultural formation Sarah Chapone
As a country clergyman's daughter SC was an Anglican of the English professional class. Her correspondence with John Wesley bears witness to the strength and immediacy of her Christian faith, but she did not agree...
Cultural formation Mary Linskill
Seventeenth-century Linskills were active in the Society of Friends and in local trade.
Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969.
5-6
Mary Jane was strongly religious. Stamp relays a story of her mother not only frightening her with stories about hell, but...
Cultural formation Judith Drake
She seems to have come from the professional class and was probably a strong Anglican and monarchist.
Cultural formation Elizabeth Thomas
She said she was of the middle rank of society, of the old school, both in politics and religion. What she meant by this politically was conservatism: being perfectly satisfied with the powers that be...
Cultural formation Mary Scott
MS grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters.
Though Anna Seward said they were Anglicans
Cultural formation Sarah Lady Piers
SLP was born into the English gentry. Her poetry makes it clear that she was a pious Anglican , a convinced Whig, and a patriotic supporter of the Protestant succession.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Allegations by Delarivier Manley that...
Cultural formation Diana Athill
She was confirmed as an Anglican while she was at boarding-school, but soon afterwards realised that she did not believe in God.
Athill, Diana. Life Class: The Selected Memoirs of Diana Athill. Granta, 2009.
219-20
By the time I finished school I was an imperfectly informed but...
Cultural formation Thomas Hardy
He was baptised into the Church of England , and as late as the age of twenty-five he was an assiduous church-goer, had some idea of becoming a clergyman, and involved himself deeply in such...
Cultural formation Jane Johnson
Susan E. Whyman locates JJ among English upper middling-sort women, below the level of gentry.
Whyman, Susan E. The Pen and the People: English Letter Writers 1660-1800. Oxford University Press, 2009.
163
Having married a clergyman, she was a strong Anglican , who was troubled by the prevalence of Dissent in...
Cultural formation Mary Elizabeth Coleridge
Her family had strong ties to the Church of England and she remained a devoted Christian throughout her life, though she did not share her father's fondness for sermons.
Stanford, Donald E., editor. Dictionary of Literary Biography 19. Gale Research, 1983.
77-8
She could be deeply contemplative...
Cultural formation Noel Streatfeild
NS 's family were professional Anglican s in two senses: her father and both grandfathers were clergymen. Her parents brought their children up with formal family prayers every morning. On Sundays they attended church twice...
Cultural formation Eliza Parsons
She was born into the English provincial bourgeois or urban middling ranks, and was presumably white. She was an Anglican whose staunch commitment to Protestantism, suspicion of other branches of faith, and dogged belief in...
Cultural formation Mary Ann Browne
She grew up adhering to a private religion of her own, a Romantic religion of the imagination. In 1832, however, a kind of conversion experience made her a conventional Christian, an Anglican like the rest...

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