Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Publishing | Geraldine Jewsbury | In January 1850 GJ
published a controversial article entitled Religious Faith and Modern Scepticism in the radical Westminster Review. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Publishing | Jane Welsh Carlyle | Believing that Janegave up too much of herself Carlyle, Jane Welsh. “Preface and Introduction”. I Too Am Here: Selections from the Letters of Jane Welsh Carlyle, edited by Alan Simpson and Mary McQueen Simpson, Cambridge University Press, 1977, pp. ix - xii; 1. ix Carlyle, Jane Welsh. I Too Am Here: Selections from the Letters of Jane Welsh Carlyle. Editors Simpson, Alan and Mary McQueen Simpson, Cambridge University Press, 1977. title-page |
Publishing | Geraldine Jewsbury | GJ
translated the writings of the Italian nationalist Giuseppe Mazzini
, including his reviews of Carlyle
; her versions appeared in 1844 in the British and Foreign Review. Howe, Susanne. Geraldine Jewsbury: Her Life and Errors. George Allen and Unwin, 1935. 89 |
Publishing | Geraldine Jewsbury | She had begun writing the novel in 1842 in collaboration with Jane Carlyle
and Elizabeth Paulet
. There is some dispute over the novel's collaborative origins. Biographer Susanne Howe
reports that GJ
worked with both... |
Reception | Jane Welsh Carlyle | In response to Froude
's critique of theCarlyles
' marriage in Reminiscences, Margaret Oliphant
published a glowing account of her friendship with the couple in Macmillan's Magazine. Carlyle, Jane Welsh. “Editorial Materials”. Jane Welsh Carlyle: A New Selection of Her Letters, edited by Trudy Bliss, Victor Gollancz, 1950, p. various pages. 345 Trela, Dale J. “Margaret Oliphant’s ‘bravest words yet spoken’ on Thomas and Jane Welsh Carlyle”. Carlyle Studies Annual, Vol. 18 , 1998, pp. 153-66. 163 |
Residence | Adelaide Procter | AP
lived with her family at various addresses around London. Initially they lived with her mother's mother, Anne Benson Skepper
, and mother's stepfather, Basil Montagu
, in a lively establishment described by Thomas Carlyle |
Residence | Jane Welsh Carlyle | Jane
and Thomas Carlyle
moved to the family farm at Craigenputtoch, in Dumfriesshire. Thesing, William B., editor. Dictionary of Literary Biography 55. Gale Research, 1987. 55: 42 |
Residence | Jane Welsh Carlyle | Thomas Carlyle
travelled to London in an effort to have his Sartor Resartus published; Jane
followed in late September. Surtees, Virginia. Jane Welsh Carlyle. Michael Russell, 1986. 89-91, 97 |
Residence | Jane Welsh Carlyle | Jane
and Thomas Carlyle
returned to Craigenputtoch after six months in London. Surtees, Virginia. Jane Welsh Carlyle. Michael Russell, 1986. 103 |
Residence | Jane Welsh Carlyle | Thomas Carlyle
decided that he and his wife
should move to London. Surtees, Virginia. Jane Welsh Carlyle. Michael Russell, 1986. 109-10 |
Residence | Jane Welsh Carlyle | Jane
and Thomas Carlyle
moved to 5 Cheyne Row, Chelsea, where they lived for the rest of their lives. Surtees, Virginia. Jane Welsh Carlyle. Michael Russell, 1986. 111, 114 |
Textual Features | Mathilde Blind | Blind celebrates Eliot's intellectual as well as her literary eminence. She gives her introductory chapter to issues of gender, referring back to Eliot's 1854 essay on this topic, Woman in France: Madame de Sablé.... |
Textual Features | Jane Welsh Carlyle | Bliss hoped that her edition would allow JWC
to write her own story. Carlyle, Jane Welsh. “Editorial Materials”. Jane Welsh Carlyle: A New Selection of Her Letters, edited by Trudy Bliss, Victor Gollancz, 1950, p. various pages. 11 |
Textual Features | Harriet Taylor | The book contains various drafts of her unpublished essays and a few of her poems, as well as letters exchanged with John Taylor
, John Stuart Mill
, Jane Welsh
and Thomas Carlyle
, and Helen Taylor
. |
Textual Features | Geraldine Jewsbury | In To-day, the first of these articles, she describes what she sees as a pervasive feeling of discontent in English society and argues that there is no room in the old faiths for the... |
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