Roman Catholic Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Naomi Royde-Smith
In about 1940 both NRS and her husband became converts to Roman Catholicism , a faith to which she was led by Evelyn Underhill and by two Jesuit priests, Martin d'Arcy (while she and her...
Cultural formation Radclyffe Hall
RH 's belief in spiritualism was in conflict with her Catholicism . The Catholic Church did not condone spiritualism and she could not find a confessor who approved of her meetings with the medium she...
Cultural formation Geraldine Jewsbury
GJ at this time began to question her religious faith; she apparently sought the counsel of a Catholic priest, but found it unsatisfying.
Bloom, Abigail Burnham, editor. Nineteenth-Century British Women Writers. Greenwood Press, 2000.
222
Howe, Susanne. Geraldine Jewsbury: Her Life and Errors. George Allen and Unwin, 1935.
24
Having read an essay by Thomas Carlyle during the Christmas...
Cultural formation Hilary Mantel
Her parents—Margaret Foster and Henry Thompson —were of IrishCatholic extraction, descendants of immigrants who had come to work for the textile mills. They were working class of little education, with distant, painful memories...
Cultural formation Kate O'Brien
Brought up a Catholic , KOBlost her faith while still at school; however, even without intellectual belief, she retained a strong emotional attachment to the religion of her forebears. Lorna Reynolds calls her a...
Cultural formation Florence Dixie
Two of the older children willingly followed their mother into the Roman Catholic Church. Florence and her twin went through the terrors of a first confession, but as she later put it, [h]uman nature does...
Cultural formation Selima Hill
She came from a well-educated, Bohemian family of atheists who, however, sent her to a Roman Catholic school.
Taylor, Debbie. “Interview with Selima Hill”. Mslexia, Vol.
6
, 1 June–30 Nov. 2000, pp. 39-40.
39
Cultural formation Charlotte McCarthy
She was an Irish gentlewoman and apparently a Roman Catholic or ex-Catholic, though of heterodox tendencies. She goes into some detail in discussing the doctrines and practices of the Catholic Church, but is highly critical...
Cultural formation Hélène Barcynska
She was a Christian believer of sentimental cast, who liked to see spiritual significance in details of her life. Brought up as an Anglican , she learned from a French Catholic servant to cherish and...
Cultural formation Caroline Chisholm
Protestant minister John Dunmore Lang 's bitter anti-Catholic denunciation of CC 's immigration work prompted lively correspondence in the Sydney Morning Herald.
Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. 2nd ed., Melbourne University Press, 1957.
81-4
Cultural formation Charlotte O'Conor Eccles
COCE was born into the Irish, Roman Catholic , professional or gentry class, with descent from ancient royalty. Her family had great pride of race: when she was barely in her teens, genealogist John O'Hart
Cultural formation Bessie Rayner Parkes
BRP , who had long ceased to be a Unitarian and become an agnostic, experienced a gradual change in religious beliefs, which ended in her conversion to Roman Catholicism .
Lowndes, Marie Belloc. I, Too, Have Lived in Arcadia. Macmillan, 1941.
3
Banks, Olive. The Biographical Dictionary of British Feminists. New York University Press, 1985–2025, 2 vols.
Cultural formation Catherine Holland
CH (now in correspondence with the Prioress of St Monica's in Louvain) wrote a letter to inform her father that her historical studies had convinced her that the true religion was Catholicism .
It...
Cultural formation Hope Mirrlees
HM was born into a wealthy business family which struck Virginia Woolf as typical[ly] English
Woolf, Virginia. The Letters of Virginia Woolf. Editors Nicolson, Nigel and Joanne Trautmann, Hogarth Press, 1975–1980, 6 vols.
3: 200
(though in fact both of her parents were Scots). She converted to Roman Catholicism in the late 1920s....
Cultural formation Marguerite Gardiner Countess of Blessington
She was brought up a Catholic but became a sceptic, apart from a continuing superstitious feeling about religion.
Blessington, Marguerite Gardiner, Countess of. “Introduction”. Conversations of Lord Byron, edited by Ernest J., Jr Lovell, Princeton University Press, 1969, pp. 3-114.
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