Bloom, Abigail Burnham, editor. Nineteenth-Century British Women Writers. Greenwood Press, 2000.
222
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Naomi Royde-Smith | In about 1940 both NRS
and her husband became converts to Roman Catholicism
, a faith to which she was led by Evelyn Underhill
and by two Jesuit priests, Martin d'Arcy
(while she and her... |
Cultural formation | Radclyffe Hall | RH
's belief in spiritualism was in conflict with her Catholicism
. The Catholic Church did not condone spiritualism and she could not find a confessor who approved of her meetings with the medium she... |
Cultural formation | Geraldine Jewsbury | GJ
at this time began to question her religious faith; she apparently sought the counsel of a Catholic
priest, but found it unsatisfying. Bloom, Abigail Burnham, editor. Nineteenth-Century British Women Writers. Greenwood Press, 2000. 222 Howe, Susanne. Geraldine Jewsbury: Her Life and Errors. George Allen and Unwin, 1935. 24 |
Cultural formation | Hilary Mantel | Her parents—Margaret Foster
and Henry Thompson
—were of IrishCatholic
extraction, descendants of immigrants who had come to work for the textile mills. They were working class of little education, with distant, painful memories... |
Cultural formation | Kate O'Brien | Brought up a Catholic
, KOBlost her faith while still at school; however, even without intellectual belief, she retained a strong emotional attachment to the religion of her forebears. Lorna Reynolds
calls her a... |
Cultural formation | Florence Dixie | Two of the older children willingly followed their mother into the Roman Catholic
Church. Florence and her twin went through the terrors of a first confession, but as she later put it, [h]uman nature does... |
Cultural formation | Selima Hill | She came from a well-educated, Bohemian family of atheists who, however, sent her to a Roman Catholic
school. Taylor, Debbie. “Interview with Selima Hill”. Mslexia, Vol. 6 , 1 June–30 Nov. 2000, pp. 39-40. 39 |
Cultural formation | Charlotte McCarthy | She was an Irish gentlewoman and apparently a Roman Catholic
or ex-Catholic, though of heterodox tendencies. She goes into some detail in discussing the doctrines and practices of the Catholic Church, but is highly critical... |
Cultural formation | Hélène Barcynska | |
Cultural formation | Caroline Chisholm | Protestant minister John Dunmore Lang
's bitter anti-Catholic
denunciation of CC
's immigration work prompted lively correspondence in the Sydney Morning Herald. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. 2nd ed., Melbourne University Press, 1957. 81-4 |
Cultural formation | Charlotte O'Conor Eccles | COCE
was born into the Irish, Roman Catholic
, professional or gentry class, with descent from ancient royalty. Her family had great pride of race: when she was barely in her teens, genealogist John O'Hart |
Cultural formation | Bessie Rayner Parkes | BRP
, who had long ceased to be a Unitarian
and become an agnostic, experienced a gradual change in religious beliefs, which ended in her conversion to Roman Catholicism
. Lowndes, Marie Belloc. I, Too, Have Lived in Arcadia. Macmillan, 1941. 3 Banks, Olive. The Biographical Dictionary of British Feminists. New York University Press, 1985–2025, 2 vols. |
Cultural formation | Catherine Holland | CH
(now in correspondence with the Prioress of St Monica's
in Louvain) wrote a letter to inform her father that her historical studies had convinced her that the true religion was Catholicism
. It... |
Cultural formation | Hope Mirrlees | HM
was born into a wealthy business family which struck Virginia Woolf as typical[ly] English Woolf, Virginia. The Letters of Virginia Woolf. Editors Nicolson, Nigel and Joanne Trautmann, Hogarth Press, 1975–1980, 6 vols. 3: 200 |
Cultural formation | Marguerite Gardiner Countess of Blessington | She was brought up a Catholic
but became a sceptic, apart from a continuing superstitious feeling about religion. Blessington, Marguerite Gardiner, Countess of. “Introduction”. Conversations of Lord Byron, edited by Ernest J., Jr Lovell, Princeton University Press, 1969, pp. 3-114. 14 |
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