ML
became involved with various political scenes through her family members and friends. The Fitzgibbon half of her family were conservative Unionists, and she was influenced by her maternal great-uncle Gerald Fitzgibbon
's essay collection entitled Ireland in 1868. He believed Irish Catholics were unfit for governance, and dismissed the need for amendments (such as those introduced by Gladstone) to landlord/tenant laws. Laffan seems to have shared this view of Catholics, and often highlights the error of attempts at political change. Yet at the same time she strongly disagreed with the current tenant laws, and supported the Irish Land League
, which was dedicated to land reform and envisaged eventual ownership by the current tenants of the land. Many of her novels present the desperate situation of tenant farmers unprotected by law and at the mercy of selfish and irresponsible landlords.
Kahn, Helena Kelleher. Late Nineteenth-Century Ireland’s Political and Religious Controversies in the Fiction of May Laffan Hartley. ELT, 2005.
104, 32-3, 35
ML
's cousin John Lanigan
was Liberal MP for Cashel in Tipperary, and four other cousins (all of them priests) were politically active in support of Home Rule (but opposed to violent republicanism). Among her acquaintances were prominent Irish nationalists. While William O'Brien
was imprisoned for his involvement with Charles Stewart Parnell
, she sent him copies of her first two novels.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Kahn, Helena Kelleher. Late Nineteenth-Century Ireland’s Political and Religious Controversies in the Fiction of May Laffan Hartley. ELT, 2005.
Though all the English at St-Germain were Jacobites this did not mean they were all in agreement. There were deep and sometimes acrimonious divisions among them over tactics, principles, and especially allegiances. JB
was a convinced member of the non-compounders, hardline Catholics
who rejected Anglican compromise plans for restored Stuart rule with some constitutional limits.
King, Kathryn R. Jane Barker, Exile: A Political Career 1675-1725. Clarendon Press, 2000.
EC
met Lady Powis
, an active and prominent Catholic, who enlisted her in work on behalf of imprisoned co-religionists.
Cellier, Elizabeth. Malice Defeated and The Matchless Rogue. Editor Gardiner, Anne Barbeau, William Andrews Clark Memorial Library, University of California, 1988.
RH
had been nearly ten years married when the Protestant Edward VI
died on 6 July 1553, and the CatholicMary Tudor
succeeded him. This was bad news for those of her religious opinions: in RH
's own words, the cruel Papists persecuted the people of God.
Hickman, Rose. Certain Old Storyes Recorded by an Aged Gentlewoman to be Perused by her Children and Posterity.
In Lichfield, with some local women, Susan Walker
and Marie Noble
, LED
discussed resistance to Laud
's current reforms of the Church of England
. At Lichfield Cathedral the altar had been moved away from the congregation and beautified with new hangings reminiscent of Catholic churches.
Cope, Esther S. Handmaid of the Holy Spirit: Dame Eleanor Davies, Never Soe Mad a Ladie. University of Michigan Press, 1992.
Two plots, the Bye and the Main plots, followed James's accession. The Bye plot was a scheme by Catholic priests to kidnap James and force him to grant religious toleration. The Main plot, in which Walter Ralegh
was implicated, aimed to replace James with LAS
, and then to make peace with Spain and decree toleration for Catholics.
Adams, Simon. “Round the (Next) Bend”. London Review of Books, 6 July 2000, pp. 19-20.
20
Despite falling under suspicion of plotting and despite crippling expense, Arbella was able to remain at court for years.
Stuart, Lady Arbella. “Introduction and Textual Introduction”. The Letters of Lady Arbella Stuart, edited by Sara Jayne Steen et al., Oxford University Press, 1994, pp. 1-113.
ER
first stood for parliament in October 1922 as an Independent candidate for East Toxteth in Liverpool, a particularly deprived district in a city polarised between Orange Toryism and Catholic radicalism. An anonymous Tory leaflet did her great damage by equating family allowances with a tax on single men to support large (by implication, Catholic) families.
Johnson, Richard William. “Associated Prigs”. London Review of Books, 8 July 2004, pp. 19-21.
In her MemoirsLMH
writes of her family's experiences during the anti-Catholic Gordon Riots of June 1780. The family fled their house for fear of the rioters, and went to Clapton in north-east London, where they were sheltered by friends. Both LMH
's family and the family they stayed with were mistaken for Catholics. She writes of watching the fires, and of friends whose houses were destroyed.
Hawkins, Laetitia-Matilda. Memoirs, Anecdotes, Facts and Opinions. Longman, Hurst, Rees, Orme, Brown, and Green, and C. and J. Rivington, 1824, 2 vols.
It was LLH
who persuaded her sister Winifred
to write out the full story of how she engineered her husband's escape from the Tower and who then preserved and apparently circulated the story. She no doubt understood the importance of her sister's account to Catholic recusant history.
McArthur, Tonya Moutray. “Through the Grate; Or, English Convents and the Transmission and Preservation of Female Catholic Recusant History”. The Catholic Church and Unruly Women Writers: Critical Essays, edited by Jeana DelRosso et al., Palgrave Macmillan, 2007, pp. 105-21.
117
Nuns were accustomed to both writing and reading vivid accounts not only of their enclosed female communities but also of the struggles of women in the world to preserve the Catholic
faith under persecution (often while their husbands were in prison). Scholar Isobel Grundy
has suggested that in playing midwife to her sister's writing, LLH
was helping to bring the convent historical tradition to the eyes of a secular readership.
Grundy, Isobel. “Women’s History? Writings by English Nuns”. Women, Writing, History 1640-1740, edited by Isobel Grundy and Susan Wiseman, Batsford and University of Georgia Press, 1992, pp. 126-38.
138
McArthur, Tonya Moutray. “Through the Grate; Or, English Convents and the Transmission and Preservation of Female Catholic Recusant History”. The Catholic Church and Unruly Women Writers: Critical Essays, edited by Jeana DelRosso et al., Palgrave Macmillan, 2007, pp. 105-21.
LJL
and her husband attended the coronation of Mary Tudor
. As a Roman Catholic, John, first Baron Lumley
, was a natural Mary supporter, while his wife was cousin to the recently deposed and arrested Lady Jane Grey
.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
When she settled with her husband in Dublin, Sydney Morgan became friendly with the United IrishmenHamilton Rowan
and the nationalist lawyer John Philpot Curran
. Her oppositional, liberty-loving opinions strengthened with her age. She was a staunch supporter of Catholic Emancipation, and the cause of Irish liberty was the great cause of her life. She entertained some reservations from the beginning about Daniel O'Connell
's leadership style in his Catholic Association
, although he on his side expressed the greatest respect for her political influence.
Campbell, Mary, 1917 - 2002. Lady Morgan: The Life and Times of Sydney Owenson. Pandora, 1988.
124, 194-5
Her unfulfilled dream remained reconciliation between liberal Protestant and romantic Gael;
Campbell, Mary, 1917 - 2002. Lady Morgan: The Life and Times of Sydney Owenson. Pandora, 1988.
FNBA
's husband not only attended the coronation of the Catholic monarch Mary Tudor
on 1 October 1553 (while her eldest brother had just been imprisoned for supporting the rival Protestant candidate Lady Jane Grey
); he also played a key role early the next year in putting down Wyatt's Rebellion (named from Sir Thomas Wyatt
, son of the poet of the same name) against Mary and her re-Catholicizing agenda.
Cokayne, George Edward. The Complete Peerage of England, Scotland, Ireland, Great Britain and the United Kingdom, extant, extinct, or dormant. Editor Gibbs, Vicary, St Catherine Press, 1910–1959, 14 vols.
Horton, Louise. “’Restore Me That Am Lost’: Recovering the Forgotten History of Lady Abergavenny’s Prayers”. Women’s Writing, Vol.
26
, No. 1, Feb. 2019, pp. 3-14.
6
Such family division must have been an extreme form of something not uncommon; see, for example, Lady Jane Lumley
. Years later Lord Abergavenny was one of those who tried Mary Queen of Scots
and found her guilty of treason.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
In spite of her Puritan convictions AB
pledged her allegiance without delay to the CatholicQueen Mary
and was later a gentlewoman of the privy chamber. She thus benefited the male members of her family, whose loyalty might well have been suspect, and enabled her husband to keep a low profile until the more congenial reign of Queen Elizabeth
.
Bacon, Anne. “Introduction”. The Letters of Lady Anne Bacon, edited by Gemma Allen, Cambridge University Press, 2014, pp. 1-45.
Setting out as a Whig, he became a radical, shocking the Lords with fiercely rhetorical speeches in support of Catholic emancipation and better treatment and remuneration for the new class of industrial workers.
Gyllenborg had spent most of the summer of 1716 staying with Charles
and Mary Caesar at Benington. He and Charles Caesar were both arrested early in 1717, and Caesar once again incarcerated in the Tower. MC
, his partner in these machinations, lent moral support to the families of his fellow-prisoners as well as her own.
Rumbold, Valerie. “The Jacobite vision of Mary Caesar”. Women, Writing, History, 1640-1740, edited by Isobel Grundy and Susan Wiseman, Batsford, 1992, pp. 178-98.
When government agents searched the house, she convinced one of them that there are Women that have as much Resolution as men.
qtd. in
Rumbold, Valerie. “The Jacobite vision of Mary Caesar”. Women, Writing, History, 1640-1740, edited by Isobel Grundy and Susan Wiseman, Batsford, 1992, pp. 178-98.
182
Since no incriminating papers were found, Charles Caesar was released on ten thousand pounds bail. Plans for the invasion then continued through summer 1717; Caesar had no doubt that the English people were tired of George I
; they would even no raise objection to Spanish, Catholic troops helping to effect a restoration of James III, since the new king would give assurances of the safety of the Church of England. James was so pleased with Charles Caesar's service that he sent a portrait of himself to MC
, who treated it with the utmost reverence. The plot, however, failed.
The plotters had a pot (or bottle) made with a false bottom: the pewterer was told this was designed for smuggling jewels, but of course its contents were really to be letters. The warrant for ED
's arrest was followed three days later by another for a servant of hers. There is a rumour that she was sent to the Tower of London, but it is more probable that she fled directly abroad. Her involvement means that she, like her parents before her, was prepared to suffer hardship in the cause of the troubled house of Stuart. She became a Jacobite (though never a Roman Catholic) almost as soon as that designation acquired political currency.
Greene, Douglas G., and Elizabeth Delaval. “Introduction”. The Meditations of Lady Elizabeth Delaval: Written Between 1662 and 1671, edited by Douglas G. Greene and Douglas G. Greene, Northumberland Press, 1978, pp. 1-25.
15-16
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Cokayne, George Edward. The Complete Peerage of England, Scotland, Ireland, Great Britain and the United Kingdom, extant, extinct, or dormant. Editor Gibbs, Vicary, St Catherine Press, 1910–1959, 14 vols.
AD
held strong political views which were inextricably bound up with her religious position. She was a Protestant, therefore a supporter of Elizabeth I, who wanted her own country in turn to support Protestant minorities in Catholic Europe. Elaine V. Beilin
notes that this kind of religious patriotism might well be particularly strong in people living near the West Country coast, where invasion scares occurred frequently even after the defeat of the Spanish Armada in August 1588.
“Dictionary of Literary Biography online”. Gale Databases: Literature Resource Center-LRC.
AF
was a conservative royalist who rejoiced repeatedly at the recovery of George III
from his first bout of illness (and wrote a song for the local Sunday school pupils to rejoice too) and praised the Tory government in the persons of Lord Chancellor Thurlow
and Prime Minister William Pitt
. Despite her conservative patriotism, however, she was open-minded enough to acknowledge that religious faith can find different modes, and to write a warm lament at the death in early 1790 of James Robert Talbot
, Vicar Apostolic of London, who had suffered for his Roman Catholic faith.
Francis, Anne. Miscellaneous Poems. T. Becket and R. Baldwin, 1790.
91-9, 184-7, 269-70
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
On this trip Williams-Ellis was denied an interview with Goebbels
but spoke briefly with Dr Erbe
of the Ministry of the Interior. She soon returned to Berlin on a second journey on behalf of other prisoners of conscience;
Williams-Ellis, Amabel. All Stracheys Are Cousins. Weidenfeld and Nicolson, 1983.
143
on that occasion she and her delegation attended at Nazi rally led by Goebbels. Shortly after this second visit she travelled to New York City, where she testified before the American Inquiry Commission
on her observations of the persecution of Jews and Catholics in Germany.
Williams-Ellis, Amabel. All Stracheys Are Cousins. Weidenfeld and Nicolson, 1983.
Although married to a member of the Established Church, AW
was interrogated after Guy Fawkes
attempted to overthrow the government, as a suspected Catholic activist.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Having been in his youth a kind of radical, a debunker of traditional holders of power and influence, EW
veered to the right. He is remembered as a Tory (and before World War Two a sympathiser with fascism) as well as an upholder of the Catholic religion. In 1951 he wrote that he had never voted in a general election as I have never found a Tory stern enough to command my respect. In his later years he saw himself as a withdrawn and embittered critic of modern society.
In 1685, perhaps in connection with the death of Charles II
and the succession of the openly CatholicJames II
, Anthony Walkersuffered some form of persecution for ten days and seems to have been sent to prison at Tilbury. Not surprisingly he welcomed the Glorious Revolution which saw James succeeded by the Protestant champion William III
.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.