Roman Catholic Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Monica Dickens
MD was born into a wealthy bourgeois family descended from Charles Dickens. Her father (who was half-English, half French-German) had to face family disapproval when he chose his bride, not because her father was German...
Cultural formation Kathleen Raine
KR was brought up in her father's Wesleyan Methodist faith, and also introduced to her maternal family's Presbyterianism by her Scottish relatives. She wrote of being drawn more strongly to the Greek myths in her...
Cultural formation Dorothea Gerard
Her family was Scottish; they converted from the Scottish Episcopalian Church to Roman Catholicism too early for her to remember it.
Black, Helen C. Pen, Pencil, Baton and Mask: Biographical Sketches. Spottiswoode.
145
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder.
under Sir Montagu Gilbert Gerard
They were cosmopolitan in culture.
Cultural formation Susanna Hopton
During the Interregnum, Susanna Harvey (later Hopton) became a Roman Catholic convert. Her conversion was said to reflect the influence of Henry Turberville , a priest who was extremely influential in his lifetime and (through...
Cultural formation Gillian Allnutt
Born into a nominally Anglican family of the middle or professional class, GA is an Englishwoman who knows by experience both the North and South of the country. Her family officially belonged to the Church ofEngland
Cultural formation Maria Theresa Longworth
She was brought up in a presumably white, English, middle-class household, heaede by a manufacturer father and without a mother (who died when she was very young). She converted to Roman Catholicism at a very...
Cultural formation Elizabeth Charles
She was born into a supportive, professional English family.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder.
Charles, Elizabeth. Our Seven Homes. Editor Davidson, Mary, John Murray.
6, passim
Travel in France and exposure to the Oxford Movement made EC consider converting to the Roman Catholic Church later in life. However, she remained...
Cultural formation Agnes Wenman
She belonged to the English gentry class, but within her class she belonged to a disadvantaged minority: she was, like her family, a recusant Catholic .
Cultural formation Dervla Murphy
Baptised and brought up a Catholic , DM took her Confirmation, First Confession, and First Communion with deep seriousness.
Murphy, Dervla. Wheels within Wheels. J. Murray.
63
She later suspected that she took her first step away from orthodox religion when various...
Cultural formation Daphne Du Maurier
DDM had faith in a kind of spiritual life which included the conviction that there was life after death, but did not subscribe to any formal religion, even though she kept a Catholic missal by...
Cultural formation Lucas Malet
LM was born into the English professional class or intelligentsia. She grew up in the heart of the Church of England , but later, despite the irreverence with which her writings handle religious topics, converted...
Cultural formation Joseph Conrad
He was born into the gentry class, or rather at a level of Polish society which had something of that and something of the British nobility. He was baptised into the Roman Catholic Church and...
Cultural formation Charlotte Grace O'Brien
CGOB converted to Catholicism from the Church of Ireland .
Sutherland, John. The Stanford Companion to Victorian Fiction. Stanford University Press.
Cultural formation Elizabeth Cary, Viscountess Falkland
Her well-to-do father moved from the middle class into the gentry by means of marrying his daughter to a future peer. Brought up a Protestant, she early acquired from her reading a distrust of that...
Cultural formation Ali Smith
She grew up with English and Irish Catholic parents of working-class background, living in council housing behind the Caledonian Canal at 92 St Valery in Inverness. The Smith family was fortunate to secure such...

Timeline

4 April 1687: James II's Abolition of the Test Act (a change...

Building item

4 April 1687

James II 's Abolition of the Test Act (a change which was also called the Declaration of Indulgence) extended freedom of worship without penalty to Catholics and Dissenting sects; but it remained in force only...

11 April 1687: John Dryden's The Hind and the Panther, A...

Writing climate item

11 April 1687

John Dryden 's The Hind and the Panther, A Poem, In Three Parts, was licensed for print: a vindication of the Catholic Church against the Church of England which, unusually, takes the form of...

February 1689 to October 1791: The Williamite War was waged in Ireland between...

National or international item

February 1689 to October 1791

The Williamite War was waged in Ireland between supporters of the deposed James II (who landed at Kinsale on 12 March 1689 with substantial French forces) and supporters of William of Orange (who had assumed...

12 July 1690: William III heavily defeated James II at...

National or international item

12 July 1690

William III heavily defeated James II at the battle of the Boyne in Ireland, in which 62,000 men fought.

12 July 1691: At the battle of Aughrim in county Galway,...

National or international item

12 July 1691

At the battle of Aughrim in county Galway, William III 's forces in Ireland (having just taken the town of Athlone with fearful destruction) won a decisive victory over those of James II ...

17 September 1695: The first of the Penal Laws against Catholics...

Building item

17 September 1695

The first of the Penal Laws against Catholics restricted Catholic education rights: this produced the emergence in Ireland of the celebrated, and mythologized, hedge schools.

1704: A Penal Law enacted in England barred Roman...

National or international item

1704

A Penal Law enacted in England barred Roman Catholic estates in Ireland from descending by primogeniture to the eldest son; unless that eldest converted to Protestantism, the estate was to be shared equally among all...

1 May 1746: A Penal Law passed by the British Parliament...

National or international item

1 May 1746

A Penal Law passed by the British Parliament in 1745 declared that from this date any marriage of a Protestant solemnised by a Catholic priest (whether to a Catholic or Protestant) was null and void.

March 1763: At Tipperary in Ireland about 14,000 Catholic...

National or international item

March 1763

At Tipperary in Ireland about 14,000 Catholic farm workers rose in protest against working conditions and evictions.
Kelly, Matthew. “With Bit and Bridle”. London Review of Books, Vol.
32
, No. 15, pp. 12-13.
23

By 1767: Of the thirty-seven county towns in England,...

Building item

By 1767

Of the thirty-seven county towns in England, twelve had public Catholicmass-houses and at nine more a priest celebrated regular mass in his home.

5 February 1771: John Lingard, historian and Roman Catholic...

Writing climate item

5 February 1771

John Lingard , historian and Roman Catholic priest, was born at Winchester in Hampshire.

15 February 1782: Delegates from the Ulster Volunteers met...

National or international item

15 February 1782

Delegates from the Ulster Volunteers met at Dungannon and adopted resolutions in favour of Ireland's independence from England and relaxation of the Penal Laws.

11 May 1792: Edmund Burke in his Speech on the Petition...

Building item

11 May 1792

Edmund Burke in his Speech on the Petition of the Unitarians argued that Unitarians, who denied the doctrine of the Trinity, could not claim toleration like Catholics , Presbyterian s, Quakers , and others.

18 February 1793: A Catholic Relief Act repealed some parts...

National or international item

18 February 1793

A Catholic Relief Act repealed some parts of the infamous Penal Laws operative in Ireland. Either J. S. Anna Liddiard or her husband wrote in 1819 that this was the source of the improvement...

13 April 1829: The Catholic Emancipation Act at last received...

National or international item

13 April 1829

The Catholic Emancipation Act at last received the royal assent, allowing limited civil rights, for the first time, to Catholics in Britain.

Texts

No bibliographical results available.