Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin.
5
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | John Bunyan | JB
's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch
and developed exaggerated reverence for its priests, Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin. 5 |
Cultural formation | Rebecca Travers | She was originally a Baptist
and was converted to Quakerism
by James Nayler
. She remained loyal to Nayler, even after he was disgraced and condemned by George Fox
. RT
organised the first women's... |
Cultural formation | Catherine Phillips | She was a middle-class Englishwoman, a Quaker
both by birth and conversion. |
Cultural formation | Mary Ann Kelty | At last she freed herself enough from her religious scruples to decide that music and writing were both permissible. It was about now that she moved to Ipswich with a view to learning more about... |
Cultural formation | Priscilla Wakefield | A loyal, life-long member of the Society of Friends
, PW
was anything but narrow in her beliefs and practice. In middle life she wrote that without disparaging the value of [t]rue religion, she desired... |
Cultural formation | Hannah Griffitts | She was born into the upper middling ranks of white settler society. Like many in Pennsylvania, she was a Quaker
. |
Cultural formation | Mary Anne Schimmelpenninck | |
Cultural formation | A. S. Byatt | |
Cultural formation | Mary Peisley | She was born into the Irish cottager or labouring class and into the Society of Friends
. The family had a long tradition of Quaker belief and activism. She later observed that her father's cottage... |
Cultural formation | E. A. Dillwyn | |
Cultural formation | Mary Peisley | Although her parents were religious, the young MP
had a disposition to keep company unrestrained by the cross of Christ. She lived for many years in disobedience to his holy will, Peisley, Mary, and Samuel Neale. Some Account of the Life and Religious Exercises of Mary Neale, formerly Mary Peisley. John Gough. 7 |
Cultural formation | Catherine Hutton | CH
grew up in a Dissenting
family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a... |
Cultural formation | Elizabeth Ashbridge | She left the Dublin cousin because she hated his Quaker
religion. Naturally vivacious, this teenaged widow found her cousin's gloomy sense of sorrow and conviction, Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press. 13-14 |
Cultural formation | May Kendall | Later in life she involved herself with the Quakers or Society of Friends
. Diana Maltz
notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed... |
Cultural formation | Anna Letitia Waring | ALW
converted from the Society of Friends
to Anglicanism
(with her parents' consent); she was baptised into the Church of England at St Martin's Church, Winnall, near Winchester in Hampshire. Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge. 6 Thesing, William B., editor. Dictionary of Literary Biography 240. Gale Research. 240: 306 |
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