John Wesley

Standard Name: Wesley, John

Connections

Connections Author name Sort descending Excerpt
Cultural formation Louisa Baldwin
The family's narrow social life revolved around the Methodist society.
Taylor, Ina. Victorian Sisters. Adler and Adler.
20
Middlemas, Keith, and John Barnes. Baldwin: A Biography. Weidenfeld and Nicholson.
7-8
Baldwin's father, a Wesleyan minister, was more liberal in his religious influence than her mother. He hoped Louisa would grow up to be...
Family and Intimate relationships Louisa Baldwin
The Reverend George Browne Macdonald , Louisa's father, was a well-known Methodist preacher, whose own father, James Macdonald , had been ordained by John Wesley himself.
Middlemas, Keith, and John Barnes. Baldwin: A Biography. Weidenfeld and Nicholson.
8
Sutherland, John. The Stanford Companion to Victorian Fiction. Stanford University Press.
Friends, Associates Elizabeth Ogilvy Benger
Having already praised many contemporary women writers in print, EOB was now able to meet them. The move to London was accomplished principally through the zealous friendship of Miss Sarah Wesley , who had already...
Friends, Associates Jane Cave
After her marriage she met John Wesley when he visited Winchester, and he wrote her a letter advising her (in a kindly tone) to remain tolerant in face of her father-in-law's disapproval, and to try...
Family and Intimate relationships Jane Cave
The couple (Jane aged thirty-one and Thomas about a decade younger)) married without the consent of Thomas Winscom's father, Jasper (an active Methodist and a correspondent of John Wesley ). Jasper, although he judged JC
Family and Intimate relationships Sarah Chapone
John Wesley 's editor calls his correspondence with Sarah Kirkham their incipient love affair, but adds that this was broken off before she was married.
Wesley, John. The Works of John Wesley. Clarendon; Oxford University Press.
25: 247n1
Health Sarah Chapone
In 1731 John Wesley expressed his admiration for SC 's courage under the sharpest pain an embodied spirit can know, that of childbirth. What he chiefly admired, however, was her remark that if her strength...
Friends, Associates Sarah Chapone
SC 's friendship with John Wesley continued after her marriage, and included Wesley's brother Charles , Mary Pendarves (later Delany) , and Mary's sister Anne Granville , who stayed at her house for a week...
Publishing Sarah Chapone
Some of SC 's letters remain at Gloucestershire Record Office , in the Bodleian Library , and among Richardson's correspondence in the Victoria and Albert Museum . Her surviving letters to John Wesley are printed...
Textual Features Sarah Chapone
SC used letters to introduce John Wesley to the works of Mary Astell —just as, later, she used letters to raise the consciousness of George Ballard .
Textual Production Sarah Chapone
Both Mary Pendarves (later Mary Delany) and John Wesley had read this remarkable work in manuscript the previous year. (Wesley had been reading her writing with enjoyment since at least April 1733.)
Glover, Susan Paterson, and Sarah Chapone. “Introduction”. The Hardships of the English Laws, Routledge, pp. 1-16.
11
Both Pendarves
Friends, Associates Sarah Chapone
John and Charles Wesley , walking across the country to visit their mother and the rest of their family at Epworth, stopped both going and coming to visit SC at Stanton.
Wesley, John. The Works of John Wesley. Clarendon; Oxford University Press.
25: 278n1
Cultural formation Sarah Chapone
As a country clergyman's daughter SC was an Anglican of the English professional class. Her correspondence with John Wesley bears witness to the strength and immediacy of her Christian faith, but she did not agree...
Friends, Associates Sarah Chapone
Sarah met John Wesley when he visited Mary's brother Robert (a friend from university) in April 1725. She became and remained a friend of John and his brother Charles , though she did not share...
Literary Setting Elizabeth Charles
This one-volume novel was based on the lives of MethodistsGeorge Whitefield and John Wesley .
Shattock, Joanne. The Oxford Guide to British Women Writers. Oxford University Press.
Sutherland, John. The Stanford Companion to Victorian Fiction. Stanford University Press.
It advocates diary-keeping as a means by which women can maintain serenity in the midst of domestic disharmony.

Timeline

: Charles Wesley and two or three other undergraduates...

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Spring1729

Charles Wesley and two or three other undergraduates founded a society at Oxford which others called methodistical.

24 May 1738: John Wesley experienced conversion and the...

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24 May 1738

John Wesley experienced conversion and the assurance of salvation, at the Aldersgate Street meeting-house in London.

April 1742: John Wesley's earliest list of members of...

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April 1742

John Wesley 's earliest list of members of the Foundery Society (which met at The Foundery, Moorfields, East London) had forty-seven women to only nineteen men.

9 November 1757: John Wesley recorded his practice of giving...

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9 November 1757

John Wesley recorded his practice of giving one hour a day to using a special apparatus on people who came to be electrified, thereby curing them of various disorders.

8 February 1761: In the first of two years' very great revival...

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8 February 1761

In the first of two years' very great revival among the [Methodist ] societies,
Fletcher, Mary Bosanquet. The Life of Mrs. Mary Fletcher. Editor Moore, Henry, T. Mason and G. Lane.
27
Sarah Crosby , on a visit to Derby and having the previous week conducted a prayer meeting of twenty-seven...

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.

30 September 1770: Charismatic evangelist George Whitefield...

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30 September 1770

Charismatic evangelist George Whitefield died at Newburyport, near Boston, Massachusetts.

1774: John Wesley published his Thoughts upon Slavery....

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1774

John Wesley published his Thoughts upon Slavery. In condemning the institution, he made ending the slave trade and emancipating existent slaves official policies of the Methodist movement.

January 1778: John Wesley and others began publishing the...

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January 1778

John Wesley and others began publishing the Arminian Magazine: consisting of extracts and original translations on universal redemptions.

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.

1787: John Wesley, debating how far to take the...

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1787

John Wesley , debating how far to take the Methodists in the direction of Evangelicism , talked over the issue by letter with John Newton , ex-slave-captain and leading Evangelical.

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church

By August 1833: Agnes Bulmer née Collinson (1775-1836) published...

Women writers item

By August 1833

Agnes Bulmer née Collinson (1775-1836) published her Methodist epicpoemMessiah's Kingdom, in nearly 14,000 lines of rhymed couplets.

Texts

Wesley, John. The Works of John Wesley. Clarendon; Oxford University Press, 1983.
Wesley, John, and Charles Yrigoyen. “Thoughts Upon Slavery”. John Wesley: Holiness of Heart and Life. An Invitation to Spiritual Growth.