Oliphant, Margaret et al. Women Novelists of Queen Victoria’s Reign. Hurst and Blackett.
211
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Elizabeth Joscelin | EJ
's parents came from the English landowning and professional classes. They were Anglican
s and their daughter evidently later leaned towards Puritanism
. |
Cultural formation | Anne Manning | She was born into a well-established English family; Charlotte Yonge
says her father belonged to the higher professional class: Oliphant, Margaret et al. Women Novelists of Queen Victoria’s Reign. Hurst and Blackett. 211 Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Anne Plumptre | AP
was an Englishwoman from the professional class, who developed radical political attitudes. With her mother and sister Bell
, she caused a serious family rift by defecting from her father's Anglicanism
. Plumptre, Anne. “Introduction”. Something New, edited by Deborah McLeod, Broadview, p. vii - xxix. viii and n4 |
Cultural formation | Christine Brooke-Rose | |
Cultural formation | William Shakespeare | Scholarly debate continues to rage on the question of whether WS
subscribed to the Church of England
or whether he adhered to the minority and persecuted Old Religion of Catholicism
. Supporters of the Catholic... |
Cultural formation | Violet Fane | VF
belonged to a well-established family with high social connections. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Fane, Violet. “Introduction”. Poems, John C. Nimmo, p. v - viii. vi |
Cultural formation | Susanna Wesley | SW
was born into the middle class and into the very heart of the English Dissenting movement. Her father accepted her choice (made at twelve years old on the basis of her own careful reasoning)... |
Cultural formation | Mary Kingsley | MK
's family was English and presumably white, but it embodied several internal contradictions. Through her father she belonged to the professional classes, but on her mother's side she sprang from the working class. Her... |
Cultural formation | Eliza Meteyard | EM
came from a professional Anglican
family. She was an advocate of social reform, particularly of educational reform, and of wider roles for women. Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder. Allibone, S. Austin, editor. A Critical Dictionary of English Literature and British and American Authors Living and Deceased. Gale Research. 1271 Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. Lightbown, Ronald W., and Eliza Meteyard. “Introduction”. The Life of Josiah Wedgwood, Cornmarket Press. |
Cultural formation | Mary Anne Barker | Brought up in the Church of England
, she drew deeply on her religious faith at such terrible times as that in India when her first husband died, Gilderdale, Betty. The Seven Lives of Lady Barker. Canterbury University Press. 86-7 |
Cultural formation | Frances Reynolds | She was born into an English west-country professional or just-gentry family, and was a devout Anglican
, who cared about whether or not her friends went to church and disapproved of her brother Joshua painting... |
Cultural formation | Josephine Butler | |
Cultural formation | Anne, Lady Southwell | ALS
belonged to the English gentry class, with country roots but with contacts and interest at Court. She believed in the new religion, the Protestant Church of England
. |
Cultural formation | Mary Whateley Darwall | MWD
came from the rural middle class, from middle England and the established church
. Her father not only owned his land but even considered himself a gentleman (though neither his income nor, probably, his... |
Cultural formation | Evelyn Underhill | EU
returned actively to the Church ofEngland
, in which she had been baptised and confirmed. Fourteen years earlier the move would have been unthinkable, as she could not then accept Anglican teachings. Greene, Dana. Evelyn Underhill: Artist of the Infinite Life. Crossroad. 74 |
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