Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Elizabeth Joscelin
EJ 's parents came from the English landowning and professional classes. They were Anglican s and their daughter evidently later leaned towards Puritanism .
Cultural formation Anne Manning
She was born into a well-established English family; Charlotte Yonge says her father belonged to the higher professional class:
Oliphant, Margaret et al. Women Novelists of Queen Victoria’s Reign. Hurst and Blackett.
211
an uncle, cousin, and brother all distinguished themselves in legal fields.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
It is not...
Cultural formation Anne Plumptre
AP was an Englishwoman from the professional class, who developed radical political attitudes. With her mother and sister Bell , she caused a serious family rift by defecting from her father's Anglicanism .
Plumptre, Anne. “Introduction”. Something New, edited by Deborah McLeod, Broadview, p. vii - xxix.
viii and n4
Cultural formation Christine Brooke-Rose
CBR was brought up Anglican and briefly educated at an Anglican boarding school.
Brooke-Rose, Christine. Remake. Carcanet.
68
Cultural formation William Shakespeare
Scholarly debate continues to rage on the question of whether WS subscribed to the Church of England or whether he adhered to the minority and persecuted Old Religion of Catholicism . Supporters of the Catholic...
Cultural formation Violet Fane
VF belonged to a well-established family with high social connections.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Her paternal heritage reportedly stretched back to the best English, Scottish, and French blood.
Fane, Violet. “Introduction”. Poems, John C. Nimmo, p. v - viii.
vi
Her grandparents and parents were brought up in the Anglican
Cultural formation Susanna Wesley
SW was born into the middle class and into the very heart of the English Dissenting movement. Her father accepted her choice (made at twelve years old on the basis of her own careful reasoning)...
Cultural formation Mary Kingsley
MK 's family was English and presumably white, but it embodied several internal contradictions. Through her father she belonged to the professional classes, but on her mother's side she sprang from the working class. Her...
Cultural formation Eliza Meteyard
EM came from a professional Anglican family. She was an advocate of social reform, particularly of educational reform, and of wider roles for women.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder.
Allibone, S. Austin, editor. A Critical Dictionary of English Literature and British and American Authors Living and Deceased. Gale Research.
1271
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
Lightbown, Ronald W., and Eliza Meteyard. “Introduction”. The Life of Josiah Wedgwood, Cornmarket Press.
Cultural formation Mary Anne Barker
Brought up in the Church of England , she drew deeply on her religious faith at such terrible times as that in India when her first husband died,
Gilderdale, Betty. The Seven Lives of Lady Barker. Canterbury University Press.
86-7
or that in New Zealand when...
Cultural formation Frances Reynolds
She was born into an English west-country professional or just-gentry family, and was a devout Anglican , who cared about whether or not her friends went to church and disapproved of her brother Joshua painting...
Cultural formation Josephine Butler
JB was born into a wealthy, presumably white family that instilled in its children Anglican and Evangelical piety and Liberal principles. Her religious activities were diverse and sometimes even seemingly contradictory. She recalls that her...
Cultural formation Anne, Lady Southwell
ALS belonged to the English gentry class, with country roots but with contacts and interest at Court. She believed in the new religion, the Protestant Church of England .
Cultural formation Mary Whateley Darwall
MWD came from the rural middle class, from middle England and the established church . Her father not only owned his land but even considered himself a gentleman (though neither his income nor, probably, his...
Cultural formation Evelyn Underhill
EU returned actively to the Church ofEngland , in which she had been baptised and confirmed. Fourteen years earlier the move would have been unthinkable, as she could not then accept Anglican teachings.
Greene, Dana. Evelyn Underhill: Artist of the Infinite Life. Crossroad.
74

Timeline

8 November 1978: The General Synod of the Church of England...

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8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.

8 November 1978: The General Synod of the Church of England...

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8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.

1986: Those in the Anglican mother-church who opposed...

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1986

Those in the Anglican mother-church who opposed the ordination of women secured a vote forbidding ordained women from other parts of the Anglican Communion from celebrating the Eucharist in Britain.

February 1987: The St Hilda Community, activists for Anglican...

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February 1987

The St Hilda Community , activists for Anglican women's ordination, held its first Eucharist service in the student chapel of Queen Mary College , London, celebrated by an ordained American, Suzanne Fageol .

1990: The Church of England possessed about 1,630...

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1990

The Church of England possessed about 1,630 officially redundant churches, or a tenth of the total in use; a quarter of these had been declared superfluous since 1958.

11 November 1992: The General Synod of the Church of England...

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11 November 1992

The General Synod of the Church of England voted to allow women priests; this was the culmination of a long campaign for the ordination of women.

14 January 1994: Katharine, Duchess of Kent, converted to...

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14 January 1994

Katharine, Duchess of Kent , converted to Catholicism , becoming the first Roman Catholic member of the British Royal Family in more than 300 years.

12 March 1994: The first women priests in the Church of...

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12 March 1994

The first women priests in the Church of England were ordained in Bristol.

18 June 2006: Katharine Jefferts Schori, Bishop of Nevada,...

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18 June 2006

Katharine Jefferts Schori , Bishop of Nevada, became arguably . . . the highest-ranking woman in Episcopal history when she was chosen presiding bishop of the Episcopal church in America.

21 April 2011: Hundreds of Anglicans converted to the Roman...

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21 April 2011

Hundreds of Anglicans converted to the Roman Catholic Church , with the blessing of Pope Benedict XVI, because they were not prepared to countenance the consecration of women bishops.

November 2012: The Church of England caused national consternation...

National or international item

November 2012

The Church of England caused national consternation when its Synod narrowly voted down the opening of its episcopate in Britain to its first women bishops.
Wintour, Patrick, and Lizzy Davies. “Bishop vote sets state against church”. Guardian Weekly, p. 16.

14 July 2014: Reversing a decision of November 2012, the...

National or international item

14 July 2014

Reversing a decision of November 2012, the Synod of the Church of England voted to allow women to be consecrated as bishops. Justin Welby , Archbishop of Canterbury, expressed delight at the decision.
Castle, Stephen. “Church of England Votes to Accept Women as Bishops”. The New York Times.

Texts

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