Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Harriet Shaw Weaver
She was brought up in a wealthy, English, middle-class, evangelical Church of England household where prayer was read twice daily. By early adulthood she rejected the teachings of the Church, but she kept her views...
Cultural formation Sarah Grand
Though not an active member of the Church of England , SG did admire the Church and its role in British culture. By her late adulthood, however, she also developed an interest in certain tenets...
Cultural formation Lucille Iremonger
She was born a Creole or white West Indian of English, Scottish, and French origins. She made her adult life as an Englishwoman. Her father was an Anglican while her mother was a bad Catholic...
Cultural formation Charlotte Lennox
Johnson, puzzlingly, wrote to CL in 1775 about her alleged indecencies with respect to religion.
Isles, Duncan. “The Lennox Collection (Continued)”. Harvard Library Bulletin, Vol.
19
, No. 2, pp. 165-86.
174
When this letter came into her hands she heavily obliterated the word indecencies, and substituted peculiarities.
Isles, Duncan. “The Lennox Collection (Continued)”. Harvard Library Bulletin, Vol.
19
, No. 2, pp. 165-86.
174
Cultural formation Elizabeth Bentley
She belonged by birth to the English working class and was presumably white. Her parents were Anglicans .
Cultural formation Ethel M. Dell
EMD was born into the middle class, and of a mixed marriage, her mother being Protestant and her father a Catholic who had abandoned his faith. With the money brought by her writing, EMD adopted...
Cultural formation Mary Frere
MF belonged to the English professional upper classes, and was a devout Anglican .
Cultural formation Lady Hester Pulter
Hester Ley was born into a large and upwardly-mobile English gentry family whose religion was Anglican and whose menfolk were expected to serve (and do well for themselves) in public life: elected to parliament, loyal...
Cultural formation Charlotte Maria Tucker
CMT , who later published as A. L. O. E., formally converted to the Evangelical wing of the Church of England .
Khorana, Meena, and Judith Gero John, editors. Dictionary of Literary Biography 163. Gale Research.
163: 318
Bratton, Jacqueline S. The Impact of Victorian Children’s Fiction. Croom Helm.
71, 75
Cultural formation Joan Whitrow
JW , a Londoner with possible Welsh heritage, was a restless seeker after religious truth, apparently throughout her life. She sometimes dressed in sackcloth and ashes as a mark of penitence, for as much as...
Cultural formation Elizabeth Hamilton
She grew up Anglican like her parents, and shared this faith with the uncle who brought her up. Her aunt, however, was a Presbyterian , so that Elizabeth had an example of toleration before her...
Cultural formation Frances Neville, Baroness Abergavenny
FNBA belonged to the English upper class, and to a network of relations who held or strove for power in the state. Judging by the known political allegiance of her eldest brother, she would have...
Cultural formation Phyllis Bottome
PB was the daughter of an Anglican minister. After a struggle between her High- and Low-Church training, PB was confirmed at her High Anglican or Episcopalian boarding school in New York. In her twenties...
Cultural formation Caroline Chisholm
Growing up in an Anglican English farming family with philanthropic habits, CC supposedly became interested in emigration following her introduction to an injured soldier brought home by her father when she was a young child...
Cultural formation Lucie Duff Gordon
Despite her mother's Unitarian influence, LDG never entirely conformed to any denomination in her religious beliefs. Even at the age of fourteen she maintained her own views: my religion was that of the birds and...

Timeline

By November 1700: The recently founded SPCK opened a charity...

Building item

By November 1700

The recently founded SPCK opened a charity school for forty girls at St Andrew's in Holborn, where a boys' school had opened early in the year. Subscribers included Sarah, Lady Cowper for three pounds...

1701: The Society for the Propagation of the Gospel...

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1701

The Society for the Propagation of the Gospel (a major Anglican missionary organisation) was founded as an offshoot of the Society for Promoting Christian Knowledge .

: Charles Wesley and two or three other undergraduates...

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Spring1729

Charles Wesley and two or three other undergraduates founded a society at Oxford which others called methodistical.

1761: The Countess of Huntingdon established her...

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1761

The Countess of Huntingdon established her first registered chapel, at Brighton.

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.

6 February 1772: The House of Commons rejected a petition...

National or international item

6 February 1772

The House of Commons rejected a petition to drop the Creeds and Thirty-Nine Articles as requisites to Anglican belief.

Spring 1772-Spring 1773: The passage through parliament of the Toleration...

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Spring 1772-Spring 1773

The passage through parliament of the Toleration Bill gave opportunities to Edmund Burke to argue for religious toleration—in the belief that this would actually strengthen the Church of England .

17 April 1774: The inaugural service was held at the first...

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17 April 1774

The inaugural service was held at the first Unitarian chapel, in Essex Street, London.

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.

2 March 1790: Charles James Fox proposed in the House of...

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2 March 1790

Charles James Fox proposed in the House of Commons the repeal of the Corporation and Test Acts (instruments of discrimination against Dissenters ). Next day his motion was voted down (its third rejection in four years).

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church

1793: William Freind argued in Peace and Union...

National or international item

1793

William Freind argued in Peace and Union Recommended to the Associated Bodies of Republicans and Anti-Republicans against the union of Church and state.

1797: Andrew Bell, a Scottish Anglican clergyman,...

Writing climate item

1797

Andrew Bell , a Scottish Anglican clergyman, published An Experiment in Education, made at the Male Asylum of Madras. Suggesting a system by which a school or family may teach itself under the superintendence...

By April 1799: The Church Missionary Society was founded...

National or international item

By April 1799

The Church Missionary Society was founded by the Evangelical wing of the Church of England , as the Society for Missions in Africa and the East.

1801: The Quaker Joseph Lancaster opened his non-sectarian...

Building item

1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.

Texts

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